First of all, no matter what view one takes on the issue of divorce, it is important to remember Malachi 2:16: “I hate divorce, says the Lord God of Israel.” According to the Bible, marriage is a lifetime commitment. “So they are no longer two, but one. Therefore what God has joined together, let man not separate” (Matthew 19:6). God realizes, though, that, since marriages involve two sinful human beings, divorces are going to occur. In the Old Testament, He laid down some laws to protect the rights of divorcées (Deuteronomy 24:1–4). Jesus pointed out that these laws were given because of the hardness of people’s hearts, not because such laws were God’s desire (Matthew 19:8).
The controversy over whether divorce and remarriage are allowed according to the Bible revolves primarily around Jesus’ words in Matthew 5:32 and 19:9. The phrase “except for marital unfaithfulness” is the only thing in Scripture that possibly gives God’s permission for divorce and remarriage. Many interpreters understand this “exception clause” as referring to marital unfaithfulness during the betrothal period. In Jewish custom, a man and a woman were considered married even while they were still engaged or “betrothed.” According to this view, immorality during this betrothal period would be the only valid reason for a divorce.
However, the Greek word translated “marital unfaithfulness” is a word that can mean any form of sexual immorality. It can refer to fornication, prostitution, adultery, etc. Jesus is possibly saying that divorce is permissible if sexual immorality is committed. Sexual relations are an integral part of the marital bond: “the two will become one flesh” (Genesis 2:24; Matthew 19:5; Ephesians 5:31). Therefore, any breaking of that bond by sexual relations outside of marriage might be a permissible reason for divorce. If so, Jesus also has remarriage in mind in this passage. The phrase “and marries another” (Matthew 19:9) indicates that divorce and remarriage are allowed in an instance of the exception clause, whatever it is interpreted to be. It is important to note that only the innocent party is allowed to remarry. Although not stated in the text, it would seem the allowance for remarriage after divorce is God’s mercy for the one who was sinned against, not for the one who committed the sexual immorality. There may be instances where the “guilty party” is allowed to remarry, but they are not evident in this text.
Some understand 1 Corinthians 7:15 as another “exception,” allowing remarriage if an unbelieving spouse divorces a believer. However, the context does not mention remarriage but only says a believer is not bound to continue a marriage if an unbelieving spouse wants to leave. Others claim that abuse (spousal or child) is a valid reason for divorce even though it is not listed as such in the Bible. While this may very well be the case, it is never wise to presume upon the Word of God. In cases of abuse, a separation is definitely in order and should occur immediately.
Sometimes lost in the debate over the exception clause is the fact that, whatever “marital unfaithfulness” means, it is an allowance for divorce, not a requirement for it. Even when adultery is committed, a couple can, through God’s grace, learn to forgive and begin rebuilding their marriage. God has forgiven us of so much more. Surely we can follow His example and even forgive the sin of adultery (Ephesians 4:32). However, in many instances a spouse is unrepentant and continues in sexual immorality. That is where Matthew 19:9 can possibly be applied. Many also look to quickly remarry after a divorce when God might desire them to remain single. God sometimes calls people to be single so that their attention is not divided (1 Corinthians 7:32–35). Remarriage after a divorce may be an option in some circumstances, but that does not mean it is the only option.
The Bible makes it abundantly clear that God hates divorce (Malachi 2:16) and that reconciliation and forgiveness should mark a believer’s life (Luke 11:4; Ephesians 4:32). However, God recognizes that divorce will occur, even among His children. A divorced and/or remarried believer should not feel any less loved by God, even if the divorce and/or remarriage is not covered under the possible exception clause of Matthew 19:9.
No one change God's Holy Truth with all phony Christian lies . Divorce and remarriage , live in remarriage means adultery. The everlasting home for all who dwell in perpetual adulterous remarriages is Hell.
As LGBTQ and pedophiles dare to pervert the Bible by attempting to justify their sins , so the same evil is attempted for adulterers who dare to refute God's plain word that remarriage is adultery that leads to Hell .
What does it mean that pride goes before a fall (Proverbs 16:18)?
pride goes before a fall
Many proverbs warn that the sin of pride is a dangerous offense. Proverbs 16:18 declares, “Pride goes before destruction, a haughty spirit before a fall.” Verse 18 links to verse 19: “Better to live humbly with the poor than to share plunder with the proud.” The meaning of the passage is clear-cut: pride leads to humiliation. It is better to be humble and poor than proud and rich.
A similar proverb expands the message: “Haughtiness goes before destruction; humility precedes honor” (Proverbs 18:12 NLT). While pride sets us on an ill-fated course, the opposite of pride—humility—leads to honor. To choose pride is to set oneself up for a fall; the pedestal we make for ourselves proves a precarious foundation.
Pride in the context of these verses refers to an arrogant attitude that manifests itself as independence from God and contrasts strikingly with humility. Such arrogance is hazardous to our well-being and success in life because it keeps us from fearing the Lord. By contrast, “Humility is the fear of the LORD; its wages are riches and honor and life” (Proverbs 22:4).
To fear the Lord and thus avoid the pride that goes before a fall is to respect, reverence, and submit to Him in every area of life. When we fear the Lord, we acknowledge our desperate need for God because He is infinitely wiser than we are: “Do not be wise in your own eyes; fear the LORD and shun evil” (Proverbs 3:7).
Terms like destruction, fall, disaster, ruin, and downfall in these passages can be understood as a punishment or discipline meted out to the proud in order to humble them and correct their waywardness. The word fall translates from a verb meaning “stumble” or “stagger.” Pride, unchecked, leads to destruction; the purpose of Scripture’s warnings is to put the proud sinner back on a path that leads to honor and life. For this reason, the maxims repeatedly inform, “When pride comes, then comes disgrace, but with humility comes wisdom” (Proverbs 11:2). And again, “Pride ends in humiliation, while humility brings honor” (Proverbs 29:23, NLT).
The Edomites serve as a classic example of the adage “pride goes before a fall.” Because of arrogance of heart, Edom fell never to rise again: “The pride of your heart has deceived you, you who live in the clefts of the rocks and make your home on the heights, you who say to yourself, ‘Who can bring me down to the ground?’ Though you soar like the eagle and make your nest among the stars, from there I will bring you down declares the LORD” (Obadiah 1:3–4; see also verses 15–16). Many biblical prophets echo this theme: “The proud one shall stumble and fall, with none to raise him up” (Jeremiah 50:32, ESV; see also Isaiah 28:3; Ezekiel 31:10–12; Zephaniah 3:11; Zechariah 10:11).
Perhaps the most dramatic and consequential illustration of pride going before a fall is what happened in the Garden of Eden. Adam and Eve’s fall stands behind every proud fall of humankind since. Adam and Eve disobeyed God and proudly chose their own way. The fall that resulted was catastrophic.
The proud person pursues his or her own way, but the humble one obeys God’s Word. Delighting in the Lord and humbly following His commands makes us sure-footed so that we will not slip or stagger: “The LORD makes firm the steps of the one who delights in him” (Psalm 37:23; see also Psalm 18:36; 37:31). Humility and fear of the Lord establish us securely on God’s path, where our feet won’t stumble, nor will we fall (Proverbs 3:26; Psalm 17:5; 119:133).
My understanding is that a man causes his wife to commit adultery in divorcing her and in her then having another man and that whoever marries a divorced woman commits adultery. A man committing adultery is not an excuse for a woman to divorce her husband in the scripture. In the scripture, it is the man who gives a certificate of divorce. A woman who plays around while married, a man can divorce and does not cause her to commit adultery by divorcing her as she already guilty of committing adultery, so he then does not cause her to commit adultery by divorcing her. A woman can return to her husband. Most do not want to do that. David did not divorce his wife Michal even in her being given by her dad to a second husband. David did not divorce his ten wives after his son Absslom slept with them in broad daylight for all Israel to see. But he put them in seclusion and provided for them. David's wives did not divorce him when he committed adultery in having relations with another man's wife, Bathsheba. Joseph did not divorce Mary. Divorce is not going away. It is not the only sin under the sun. It exists and there are reasons for it. The disciples' response to Jesus words against divorce and adultery is "If this is the situation between a man and his wife, it is BETTER NOT TO MARRY" (in the first place). They do not say that it is okay to remarry. No part says that it is good to marry again and again or that it is okay to remarry someone else. No part of scripture says this for any reason.
What is adultery for a man? Having another man's wife. ONE. Marrying a divorced woman, two. It is not a sin in the Bible for a man to have more than one wife. Only a leader in the church is to be a husband of but one wife so he can devote himself more fully to service of God. Some choose to be eunuchs for the kingdom of God. (Matthew 19:12) and a widow is happier to remain as she is. (1 Corinthians 7:39) But no one really ever follows what the Bible says and the debates and arguments continue. People twist the Bible.
