Are the Ten Commandments repeated in the New Testament?
Ten Commandments in the New Testament
Nine of the Ten Commandments found in Exodus 20:1–17 are repeated in the New Testament numerous times in different ways. For example, in giving a summary of our moral responsibilities to one another, Jesus repeats four of the Ten Commandments to the young ruler in Mark 10:17–19. The only commandment not repeated in the New Testament is the fourth one, the one about Sabbath-keeping.
Paul references the Decalogue a number of times in his epistles. Sometimes, he is explicit in reciting some of the commandments, as he does in Romans 13:9. Other times, he references them implicitly, like in 1 Timothy 1:8–10: “But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers [5th and 6th commandments], for murderers [6th commandment] and immoral men and homosexuals [7th commandment] and kidnappers [8th commandment] and liars and perjurers [9th commandment], and whatever else is contrary to sound teaching” (NASB).
Here are the Ten Commandments and where they are found in the New Testament:
1) Do not worship any other gods (1 Corinthians 8:6; 1 Timothy 2:5)
2) Do not make idols (1 John 5:21)
3) Do not misuse the name of the LORD (1 Timothy 6:1)
4) Remember the Sabbath day and keep it holy. (There are many references to the Sabbath day in the New Testament, including the assumption that Jews under the law in the time of Christ would be observing the Sabbath. But there is no direct or indirect command for believers in the church age to observe the Sabbath as a day of rest or of worship. In fact, Colossians 2:16 releases the believer from the Sabbath rule. Jesus, the Lord of the Sabbath, has become for us our Sabbath rest, according to Hebrews 4:1–11.)
5) Honor your father and your mother (Ephesians 6:1–2)
6) Do not murder (Romans 13:9; 1 Peter 4:15)
7) Do not commit adultery (1 Corinthians 6:9–10)
8) Do not steal (Ephesians 4:28)
9) Do not give false testimony (Revelation 21:8)
10) Do not covet (Colossians 3:5)
The Ten Commandments help unbelievers in any age recognize their imperfections. Because it summarizes the moral content of God’s law, the Decalogue can be used as a mirror to show people their sin. The commandments reflect the unchanging character of God, so they—like God—are eternal, timeless, universally applicable, and immutable.
Some Christians believe the Ten Commandments are not binding upon believers today. For example, in his book Irresistible: Reclaiming the New that Jesus Unleashed for the World, Andy Stanley says, “The Ten Commandments have no authority over you. None. To be clear: Thou shalt not obey the Ten Commandments” (p. 136). Such thinking is likely not caused by an antinomian mindset, but instead stems from the principle that Christians are not under the law but under grace (Romans 6:14). While it is true that Christ fulfilled the law on our behalf (see Matthew 5:17), the New Testament is clear that believers should not violate God’s moral law because of their standing in grace (Romans 6:15).
New Testament believers are freed from the bondage of sin, which allows them to freely live out the Ten Commandments, summarized by Christ this way: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (Matthew 22:36–40, NASB).
The Ten Commandments are the ministry of death and condemnation. Go ahead and try to obey them if you want to die. I prefer to live by the ministry of righteousness.
2Co 3:7 But if the ministration of death, written and engraven in stones(The Ten Commandments)was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2Co 3:8 How shall not the ministration of the spirit be rather glorious?
2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
2Co 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
2Co 3:11 For if that which is done away was glorious, much more that which remaineth is glorious.
Dom i agree with moonlight7 and little david. Christ came to fulfill the law and the prophets(see Matthew 5:17-20). The same is said in Galatians 3:19-25 too. It is important to read the bible in context so you don't make an incomplete and false doctrine that is not meant to be there, that is dangerous.
For salvation we do not try to fulfil the whole Law of Moses including the Ten Commandants. Jesus fulfilled the whole Law and imputed His righteousness to us.
You will not be saved by not committing murder which is keeping the Law. We are saved simply and only by believing the gospel apart from any works of the Law. All the Ten Commandments are part of the Law. The Law has been abolished!
I have no desire to murder but that is a filthy righteousness before God. If you are trying to keep the Law you are enemies of the cross.
What is the difference between the ceremonial law, the moral law, and the judicial law in the Old Testament?
The law of God given to Moses is a comprehensive set of guidelines to ensure that the Israelites' behavior reflected their status as God’s chosen people. It encompasses moral behavior, their position as a godly example to other nations, and systematic procedures for acknowledging God’s holiness and mankind’s sinfulness. In an attempt to better understand the purpose of these laws, Jews and Christians categorize them. This has led to the distinction between moral law, ceremonial law, and judicial law.
Moral Law
The moral laws, or mishpatim, relate to justice and judgment and are often translated as "ordinances." Mishpatim are said to be based on God’s holy nature. As such, the ordinances are holy, just, and unchanging. Their purpose is to promote the welfare of those who obey. The value of the laws is considered obvious by reason and common sense. The moral law encompasses regulations on justice, respect, and sexual conduct, and includes the Ten Commandments. It also includes penalties for failure to obey the ordinances. Moral law does not point people to Christ; it merely illuminates the fallen state of all mankind.
Modern Protestants are divided over the applicability of mishpatim in the church age. Some believe that Jesus’ assertion that the law will remain in effect until the earth passes away (Matthew 5:18) means that believers are still bound to it. Others, however, understand that Jesus fulfilled this requirement (Matthew 5:17), and that we are instead under the law of Christ (Galatians 6:2), which is thought to be "love God and love others" (Matthew 22:36-40). Although many of the moral laws in the Old Testament give excellent examples as to how to love God and love others, and freedom from the law is not license to sin (Romans 6:15), we are not specifically bound by mishpatim.
Ceremonial Law
The ceremonial laws are called hukkim or chuqqah in Hebrew, which literally means “custom of the nation”; the words are often translated as “statutes.” These laws seem to focus the adherent’s attention on God. They include instructions on regaining right standing with God (e.g., sacrifices and other ceremonies regarding “uncleanness”), remembrances of God’s work in Israel (e.g., feasts and festivals), specific regulations meant to distinguish Israelites from their pagan neighbors (e.g., dietary and clothing restrictions), and signs that point to the coming Messiah (e.g., the Sabbath, circumcision, Passover, and the redemption of the firstborn). Some Jews believe that the ceremonial law is not fixed. They hold that, as societies evolve, so do God’s expectations of how His followers should relate to Him. This view is not indicated in the Bible.
Christians are not bound by ceremonial law. Since the church is not the nation of Israel, memorial festivals, such as the Feast of Weeks and Passover, do not apply. Galatians 3:23-25 explains that since Jesus has come, Christians are not required to sacrifice or circumcise. There is still debate in Protestant churches over the applicability of the Sabbath. Some say that its inclusion in the Ten Commandments gives it the weight of moral law. Others quote Colossians 2:16-17 and Romans 14:5 to explain that Jesus has fulfilled the Sabbath and become our Sabbath rest. As Romans 14:5 says, "Each one should be fully convinced in his own mind." The applicability of the Old Testament law in the life of a Christian has always related to its usefulness in loving God and others. If someone feels observing the Sabbath aids him in this, he is free to observe it.
Judicial/Civil Law
The Westminster Confession adds the category of judicial or civil law. These laws were specifically given for the culture and place of the Israelites and encompass all of the moral law except the Ten Commandments. This includes everything from murder to restitution for a man gored by an ox and the responsibility of the man who dug a pit to rescue his neighbor’s trapped donkey (Exodus 21:12-36). Since the Jews saw no difference between their God-ordained morality and their cultural responsibilities, this category is used by Christians far more than by Jewish scholars.
The division of the Jewish law into different categories is a human construct designed to better understand the nature of God and define which laws church-age Christians are still required to follow. Many believe the ceremonial law is not applicable, but we are bound by the Ten Commandments. All the law is useful for instruction (2 Timothy 3:16), and nothing in the Bible indicates that God intended a distinction of categories. Christians are not under the law (Romans 10:4). Jesus fulfilled the law, thus abolishing the difference between Jew and Gentile "so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross…" (Ephesians 2:15-16).
The Ten Commandments are not for Christians they are for Jews who are not born again. The Moral Law is part of the WHOLE Law. You break one point you break the whole. It requires to keep a literal day of rest on the Sabbath which none of you do.
🤔🕵️♂️ although the law doesn't save anyone we need to be careful about completely omitting it too The word antinomianism comes from two Greek words, anti, meaning "against"; and nomos, meaning "law." Antinomianism means “against the law.” Theologically, antinomianism is the belief that there are no moral laws God expects Christians to obey. Antinomianism takes a biblical teaching to an unbiblical conclusion. The biblical teaching is that Christians are not required to observe the Old Testament Law as a means of salvation. When Jesus Christ died on the cross, He fulfilled the Old Testament Law (Romans 10:4; Galatians 3:23-25; Ephesians 2:15). The unbiblical conclusion is that there is no moral law God expects Christians to obey
