Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.
The Greek New Testament word for “righteousness” primarily describes conduct in relation to others, especially with regards to the rights of others in business, in legal matters, and beginning with relationship to God. It is contrasted with wickedness, the conduct of the one who, out of gross self-centeredness, neither reveres God nor respects man. The Bible describes the righteous person as just or right, holding to God and trusting in Him (Psalm 33:18–22).
The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.
This means that we are made righteous in the sight of God; that is, that we are accepted as righteous and treated as righteous by God on account of what the Lord Jesus has done. He was made sin; we are made righteousness. On the cross, Jesus was treated as if He were a sinner, though He was perfectly holy and pure, and we are treated as if we were righteous, though we are defiled and depraved. On account of what the Lord Jesus has endured on our behalf, we are treated as if we had entirely fulfilled the Law of God and had never become exposed to its penalty. We have received this precious gift of righteousness from the God of all mercy and grace. To Him be the glory!
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How to get right with God
I believe help my unbelief
In seeking the Lord’s help, a man came to Jesus once, fell to his knees weeping, and said, “I believe; help my unbelief” (Mark 9:24, ESV). The man’s request, startling in its paradoxical phrasing, is quite thought-provoking. How can the man say he believes and at the same time ask for help in overcoming unbelief?
The full context of the man’s prayer, “I believe; help my unbelief!” helps make his meaning clearer. Jesus had just returned from the mount of transfiguration when He came upon a large crowd surrounding His disciples. An argument was taking place, and people were stirred up. Jesus asked what was going on, and a man from the crowd explained that the disciples had been trying to cast a demon out of his son but had failed in their attempt. Jesus said, “You unbelieving generation, . . . how long shall I stay with you? How long shall I put up with you? Bring the boy to me” (Mark 9:19).
The boy was brought to Jesus, but “when the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth” (Mark 9:20). After the boy’s father further explained his son’s condition, he said to Jesus, “If you can do anything, take pity on us and help us” (verse 22). Jesus assured the man that “everything is possible for one who believes” (verse 23). “Immediately the boy’s father exclaimed, ‘I do believe; help me overcome my unbelief!’” (verse 24).
Upon hearing the man’s request, “I believe; help my unbelief!” Jesus immediately spoke to the unclean spirit and permanently cast it out of the boy. Later, Jesus’ disciples inquired why they were unable to cast the demon out. Jesus told them, “This kind can come out only by prayer” (Mark 9:29).
The dominant theme in this passage is faith and doubt. Jesus’ initial response to hearing of the boy’s condition expresses His disappointment in a lack of faith: “You unbelieving generation, how long shall I stay with you? How long shall I put up with you?” The boy’s father initially seems to display a lack of faith as well. He asks Jesus to do something for the boy “if you can” (Mark 9:22). Jesus picks up on this doubt, repeating the man’s conditional statement (verse 23). In essence, He responds by saying, “What do you mean, IF I can?” He goes on to assure the man that anything is possible if he has faith. (On at least two previous occasions, Jesus had linked healing to faith in Him—Mark 5:34 and 36). It appears that the only thing preventing the man’s son from being healed is his faith, and he realizes that he has already betrayed a lack of faith. He wants to express faith but at the same time be genuine. So he says, “I do believe; help me overcome my unbelief!” (verse 24). In essence, he says, “My faith is far from perfect. I may not have enough faith. If my faith is not enough, please help me to have enough.” The CEV puts it like this: “I do have faith! Please help me to have even more.” Jesus is pleased with this response and heals the boy.
Most Christians can identify with this man from time to time. It is the acknowledgement of our inadequacy that allows God to work in our lives. This is true at the point of salvation. Salvation comes to inadequate sinners who realize their need and ask for forgiveness. It is impossible for “righteous” people to be saved (see Luke 18:9–14). In the same way, Christians know what the Bible says, and we do trust God to take care of and direct our lives, but sometimes we are faced with something that seems to overpower our faith. We don’t seem to have enough faith to follow Him in that moment, so we ask for more faith. We acknowledge that even our faith comes from God. It is His work in our lives that enables us to believe and obey.
As always, we can ask for what we need. When we doubt, we can ask for more faith. When we are wavering in our resolve to follow, we can ask for more resolve. When we are unwilling to obey, we can ask to be made willing. An unbeliever has no interest in having more faith or being made willing to obey. The believer knows that his faith and obedience are always deficient, and he will frequently ask God to enable him to live the life that pleases God. If left to our own strength and our own faith, we would never make it.
“I believe; help my unbelief” is at once a statement of faith and an admission that our faith is far from perfect.
