🤔 ascentia and fiducia -- do we just look @ the parachute or put the parachute on and jump out of the ✈️ plane when the engines catch fire 🔥❓ james 2:24 faith versus works for salvation

Posted : 29 Jul, 2021 10:33 AM

The Bible speaks of being justified by faith without works (Rom. 3:28) and by faith and works (James 2:24). Is this a contradiction? No, it isn’t if you read the context of both sets of scripture. The answer is simple. In Romans, we are justified by faith before God. In James, we are justified by works before people (James 2:18)



In Romans it says,



“because by the works of the Law no flesh will be justified in His sight…” (Rom. 3:20)

“for we maintain that a man is justified by faith apart from works of the Law,” (Rom. 3:28)

“For what does the Scripture say? ‘And Abraham believed God, and it was reckoned to him as righteousness,'” (Rom. 4:3)

“Therefore, having been justified by faith…” (Rom. 5:1)

“But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness,” (Rom. 4:5).

In James it says,



“You see that a man is justified by works and not by faith alone,” (James 2:24)

“…so also faith without works is dead,” (James 2:26).

Which is it? Are we justified by faith or by works?



Does the Bible Contradict – Itself?

It is a fundamental Christian belief that we are justified by faith. Justification means that God declares a sinner to be righteous. He does this by crediting – by reckoning the righteousness of Jesus to the sinner. This is done by faith. That is, when the sinner puts his faith in the sacrifice of Jesus and trusts in Him and not himself for righteousness, then God justifies him. “And Abraham believed God and it was reckoned to him as righteousness,” (Rom. 4:3). But, if the Bible teaches that we are justified by faith, does it also teach we are justified by works as James “seems” to say? Do we have a contradiction? The answer is no.



Context is Everything

It is erroneous to take a verse, read it without its context, and then attempt to develop doctrine from that verse alone. Therefore, let’s take a look at the context of James 2:24 which says that a man is justified by works. James chapter 2 has 26 verses: Verses 1-7 instruct us not to show favoritism. Verses 8-13 are comments on the Law. Verses 14-26 are about the relationship between faith and works.



What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?

If a brother or sister is without clothing and in need of daily food,

and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that?

Even so, faith, if it has no works, is dead, being by itself.

But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.”

19 You believe that aGod is one. You do well; the demons also believe and shudder.

But are you willing to recognize, you foolish fellow, that faith without works is useless? 21 Was not Abraham

our father justified by works when he offered up Isaac his son on the altar?

22 You see that faith was working with his works, and as a result of the works, faith was perfected;

and the Scripture was fulfilled which says, “AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS,” and he was called the friend of God.

You see that a man is justified by works and not by faith alone.

In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?

For just as the body without the spirit is dead, so also faith without works is dead.

Notice that James begins this section by using the example of someone who says he has faith, verse 14. He then immediately gives an example of what true and false faiths are. He begins with the negative and demonstrates what an empty faith is (verses 15-17). He then speaks of being justified before people, before one another.



James 2 is about justification before people, not God

“But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works,” (James 2:18).



Verse 18 clearly states that James is speaking about showing one another their faith by their works. This is not salvation by faith and works. It is a demonstration that faith and works go together – before people.



Then he gives an example of the type of faith that isn’t much different from the faith of demons (verse 19). Finally, he gives examples of a living faith by showing Abraham and Rahab as the type of people who demonstrated their faith by their deeds.



James is examining two kinds of faith: one that leads to godly works and one that does not. One is true, and the other is false. One is dead, the other alive; hence, “Faith without works is dead.” (James 2:20).



This is why in the middle of his section on faith and works, he says in verse 19, “You believe that God is one. You do well; the demons also believe, and shudder.” James says this because the demons believe in God; that is, they have faith, but the faith they have is useless. It does not result in appropriate works. Their faith is only a mental acknowledgment of God’s existence.



Ascentia and Fiducia

Two words are worth introducing here: ascentia and fiducia. Ascentia is the mental assent–the mental acknowledgment of something’s existence. The demons acknowledge and believe that God exists. Fiducia is more than mental acknowledgment. It involves a trust in something–a giving over to it, a complete believing and acceptance of something. This is the kind of faith that a Christian has in Christ. A Christian, therefore, has fiducia; that is, he has real faith and trust in Christ and not simply an acknowledgment that He lived on earth at one time. Another way to put this is that many people in the world believed that Jesus lived: ascentia. But they do not believe that He is their savior, the one to whom they should look and trust for the forgiveness of their sins.



Ascentia does not lead to works. Fiducia does. Ascentia is not of the heart. Fiducia is.



What is James saying?

James is simply saying that if you ‘say’ you are a Christian, then there had better be some appropriate works manifested, or your faith is false. This sentiment is echoed in 1 John 2:4 which says, “If you say you have come to know Him, yet you do not keep His commandments, then the truth is not in you and you are a liar.”



Apparently, there were people who were saying they were Christians but were not manifesting any of the fruit of Christianity. Can this faith justify? Can the dead ‘faith’ that someone has which produces no change in a person and no good works before men and God be a faith that justifies? Absolutely not. It is not merely enough to say you believe in Jesus. You must actually believe and trust in Him. If you actually do, then you will demonstrate that faith by a changed and godly life. If not, then your profession is of no more value than the same profession of demons: “We believe Jesus lived.”



Notice that James actually quotes the same verse that Paul uses to support the teaching of justification by faith in Rom. 4:3. James 2:23 says, “and the Scripture was fulfilled which says, ‘and Abraham believed God, and it was reckoned to him as righteousness.'” If James was trying to teach a contradictory doctrine of faith and works than the other New Testament writers, then he would not have used Abraham as an example.



Therefore, we are justified by faith. That is, we are made righteous in the eyes of God by faith as is amply demonstrated by Romans. However, that faith, if it is true, will result in deeds appropriate to salvation. After all, didn’t God say in Eph. 2:8-10, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

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