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here's why Strong's Greek yogurt is not the preferred brand amongst sinless perfectionists
Posted : 31 Mar, 2021 08:46 AM
What does it mean that believers do not continue to sin (1 John 3:6; 5:18)?
 some misinterpret these verses to mean that Christians can attain sinless perfection. After all, John says that “no one who lives in Him sins” (1 John 3:6, NASB) and that “no one who is born of God sins” (5:18, NASB). Based on those verses, they reason, sin must be a thing of the past. If you commit a sin, that’s proof that you are not saved, because Christians are sinless. But that is not what John is teaching.
we know that, when John writes that believers do not continue to sin, he is not referring to sinless perfection because of what he writes elsewhere in the same epistle. To believers John says, “If we claim to be without sin, we deceive ourselves and the truth is not in us” (1 John 1:8). So, we are all sinners, and we continue to struggle with sin even after we are saved. We will never know a total absence of sin until we are with the Lord in glory: “When Christ appears, we shall be like him” (1 John 3:2).
If John is not referring to sinless perfection, what does he mean that believers do not continue to sin? Very simply, he means that believers will not continue practicing sin as a way of life. There will be a difference between the old life without Christ and the new life in Christ. The thief who was characterized by his theft is a thief no more; he has a different way of life. The adulterer who was characterized by his immorality is an adulterer no more; his behavior patterns have changed. The child of God who was a former thief may still struggle with covetousness, but he no longer lives according to the pattern of stealing. The child of God who was a former adulterer may still struggle with lust, but he has broken free from the old life of immorality. “All who have this hope in [Christ] purify themselves, just as he is pure” (1 John 3:3).
The Amplified Bible brings out John’s meaning clearly: 
“No one who abides in Him [who remains united in fellowship with Him—deliberately, knowingly, and habitually] practices sin. No one who habitually sins has seen Him or known Him” (1 John 3:6, AMP)
and
“We know [with confidence] that anyone born of God does not habitually sin; but He (Jesus) who was born of God [carefully] keeps and protects him, and the evil one does not touch him” (1 John 5:18, AMP)
The word habitually is key. A believer will struggle with sin and sometimes give in, but giving in to sin is no longer normative. As we grow in grace and in the knowledge of the Lord (see 2 Peter 3:18), we are being sanctified. As we are led by the Spirit, we will walk more and more in obedience to the Word of God
John is not teaching here the possibility of sinless perfection. As Stott says, “The present tense in the Greek verb implied habit, continuity, unbroken sequence.”
◄ 264. hamartanó ►
Strong's Concordance
hamartanó: to miss the mark, do wrong, sin
Original Word: ἁμαρτάνω
Part of Speech: Verb
Transliteration: hamartanó
Phonetic Spelling: (ham-ar-tan'-o)
Definition: to miss the mark, do wrong, sin
 Usage: originally: I miss the mark, hence (a) I make a mistake, (b) I sin, commit a sin (against God); sometimes the idea of sinning against a fellow-creature is present
 now repeat after me sinless perfectionists
to ellinikó giaoúrti den eínai téleio kai oúte egó eímai
translation : greek yogurt is not perfect and neither am I
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