She shall bring forth a son, and thou shalt call his name JESUS: for he shall save his
people from their sins. --MATTHEW I:21.
I STAND before you this evening either as a servant of Christ or as a servant of the
devil. I must be one or the other, for he that is not with Christ is against Him (Matt.
xii. 30); and, "Woe is unto me if I preach not the Gospel" (I Cor. ix. 16). Paul says:
"Though we, or an angel from heaven, preach any other gospel than that which we
have preached unto you, let him be accursed" (Gal. i. 8). Now if I preach not the
Gospel which Paul preached, a curse hangs over my head. I,arn sure everyone
present, whose heart is not as hard as stone, will tremble to think in what an awful
situation we ministers are placed. Isaiah saith: "To the law and to the testimony; if
they speak not according to this word, it is because there is no light in them" (Isa.
viii, 20); and we are commanded not to add to, nor to diminish ought from the
Word of God (Deut. iv. 2). We, then, as the ministers of Christ, and stewards of the
mysteries of God, must be faithful. I call upon you all this evening to compare with
the Word of God whatever I may say-, I beseech you to do it; and I will be careful to
advance nothing but what I fully believe, and can clearly prove to be according to
the Word of God, which all who have been taught of God will acknowledge and
confess. Before I proceed farther I earnestly entreat all present who have faith in
Christ to lift up their hearts to God, to ask His blessing upon the truths about to be
declared, that many who are dead in trespasses and sins may be aroused, awakened,
and converted; that the feeble-minded may be comforted; that the wavering may be
established; that those that are "strong in the Lord" (Eph. vi. 10) may have their
faith strengthened; and that my discourse may be so free from error that the Spirit
of truth may powerfully bear testimony to it,
Our minds are lost in wonder and admiration when we consider that Jesus Christ
should come to sojourn in this world, that He should be born of a virgin, should take
upon Himself the form of a servant, be so despised and rejected of men as not to
have a place to lay His head, and at last suffer a most ignominious death upon the
cross. "Great is the mystery of godliness; God was manifest in the flesh" (I Tim. iii.
16). That He should come exactly in the same manner that He did was clearly
foretold by the prophets a great many years before, and has been evidently fulfilled;
as Isaiah saith, "Behold a virgin shall conceive and bear a son, and shall call his
name Immanuel" (Isa. vii. 14); and at the time expected a virgin having conceived by the Holy Ghost, brought forth a Son, and they called His name Jesus, "for he
shall save his people from their sins" (Matt. i. 2 1).
Let us, in the first place, inquire who are meant by His people that He will save.
And, secondly, how they are saved from their sins.
Now, before I say more on this important subject, I beg to remind you that except ye
receive the kingdom of God as a little child, ye shall not enter therein (Mark x. 15).
If you understand this text of Scripture, you will know that as long as you bring
your carnal reason and human learning to judge of spiritual things, they will profit
you nothing. Except the Lord give you a teachable and childlike spirit, the
preaching of the cross must be foolishness to you (1 Cor. i. 18); for "the natural man
receiveth not the things of the Spirit of God, for they are foolishness unto him;
neither can he know them, because they are spiritually discerned" (1 Cor. ii. 14).
And Paul saith: "Let no man deceive himself If any man among you seemeth to be
wise in this world, let him become a fool that he may he wise. For the wisdom of this
world is foolishness with God. For it is written, He taketh the wise in their own
craftiness. And again, The Lord knoweth the thoughts of the wise that they are
vain" (I Cor. iii. 18-20).
No man can learn and know the spiritual meaning of the Bible to the saving of his
soul, except he be taught of God. This "offensive" truth Christ told the Jews; but
whenever He said anything which He knew would hurt the pride of their hearts, He
used to say: "It is written in the law, or in the prophets;- then they were not able to
answer Him a word, for they professed to believe them; as He said in this instance:
"It is written in the prophets, And they shall be all taught of God. Every man
therefore that hath heard, and hath learned of the Father, cometh unto me" (John
vi. 45). We ministers adopt the same most excellent plan, for when we advance
truths which excite the enmity of carnal minds, we appeal to the Bible for the truth
of what we say; and as you profess to believe it, you must justify us.
We are first to inquire who are "his people" that He will save. We all by nature
imagine that Christ died for everyone in the world, but He died only for those whom
God chose in Him before the foundation of the world. But we must know that what
God teaches by His Holy Spirit is true doctrine, and not what man thinks. The
Word of God is our standard and our guide, and whoever speaks not according to
that Word, believe him not, for there is no light in him. Now Isaiah, where he is
speaking so plainly of Christ, saith: "He shall see his seed;- "he shall see of the
travail of his soul, and shall be satisfied; by his knowledge shall my righteous
servant justify many;- "and he bare the sin of many" (Isa. Iiii. 10, 11, 12). The
prophet, therefore, very clearly shows that Christ came to save a peculiar people;
and Christ saith: "I am the Good Shepherd; the Good Shepherd giveth his life for
the sheep" (John x. 11). And in the same chapter He says to some of the Jews: "But
ye believe not, because ye are not of my sheep, as I said unto you" (John x. 26). This
very plainly shows that He did not give His life for them, Paul saith: "According as
he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love; having predestinated us unto the adoption of
children by Jesus Christ to himself, according to the good pleasure of his will" (Eph.
i. 4, 5). And again: "Husbands, love your wives, even as Christ also loved the
church, and gave himself for it; that he might sanctify and cleanse it with the
washing of water by the word, that he might present it to himself a glorious church,
not having spot, or wrinkle, or any such thing" (Eph. v. 25-27). And the same
Apostle said: "Who hath saved us, and called us with an holy calling, not according
to our works, but according to his own purpose and grace which was given us in
Christ Jesus before the world began" (2 Tim. i. 9).
These words are written in the Bible. Nor has God given these texts only. Very many
others besides those which I have advanced I could bring forward; for you must
know that this doctrine is not mine, but God's. Nay we, as members of the Church
of England, all profess to believe it, for the XVIlth Article of our Church fully
explains it: "Predestination unto life is the everlasting purpose of God, whereby
(before the foundations of the world were laid), he hath constantly decreed by his
counsel, secret to us, to deliver from curse and damnation those whom he hath
chosen in Christ out of mankind, and to bring them by Christ to everlasting
salvation, as vessels made to honour." His people, therefore, in the text, are those
whom He hath chosen in Christ before the foundation of the world.
We in the second place, come to consider how Christ will save His people from their
sins.
All by nature are "dead in trespasses and sins" (Eph. ii. 1; 1 Tim. v. 6; 1 John v. 12;
Rom. viii. 6), with hearts at enmity against God, "deceitful above all things, and
desperately wicked" (Jer. xvii. 9); and not one in this state will ever seek God; for,
"The Lord looked down from heaven upon the children of men, to see if there were
any that did understand and seek God. They are all gone aside, they are altogether
become filthv: there is none that doeth good, no, not one" (Psa. xiv. 2, 3). And Christ
saith to His disciples: "Ye have not chosen me, but I have chosen you" (John xv.
16); and He told them: "No man can come to me, except the Father which hath sent
me draw him" (John vi. 44). He also saith: "I, if I be lifted up from the earth, will
draw all men unto me" (John xii. 32). Therefore, none can go to Christ but those
who are chosen in Him, and are drawn. There is nothing that man can do that will
recommend him to God; for all that man does till he has faith is nothing but sin.
Paul, who was one of the strictest Pharisees before his conversion, saith: "We
ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts
and pleasures, living in malice and envy, hateful and hating one another. But after
that the kindness and love of God our Saviour toward man appeared, not by works
of righteousness which we have done, but according to his mercy he saved us" (Titus
iii. 3-5). Paul told the saints at Ephesus that God had "predestinated us unto the
adoption of children by Jesus Christ to himself according to the good pleasure of his
will" (Eph. i. 5); and Timothy, "not according to our works, but according to his
own purpose and grace" (2 Tim. i. 9).If you believe the Scriptures, you must believe that you can do nothing to
recommend yourself to God's favour; for if you have not faith, which is the gift of
God, you cannot please Him; for "they that are in the flesh cannot please God"
(Rom. viii. 8), and "in my flesh dwelleth no good thing" (Rom. vii. 18). "Who can
bring a clean thing out of an unclean? not one" (Job xiv. 4). Those that are "dead in
trespasses and sins" must be first quickened by the Spirit before the Lord will
receive anything from them. "You hath he quickened," saith Paul, "who were dead
in trespasses and sins" (Eph. ii. 1). This very important doctrine is clearly stated in
the XIIIth Article of our Church: "Works done before the grace of Christ, and the
inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of
faith in Jesus Christ, neither do they make men meet to receive grace; or, (as the
School-authors say) deserve grace of con-ruity." This Article expressly says that
without faith we cannot please God. We know that faith is the gift of God. If we read
over the works of the flesh we shall not find faith among them, for it is one of the
fruits of the Spirit. Faith is a precious gift; but what way has the Lord appointed to
confer it upon His chosen people? By the preaching of the Gospel; for "faith cometh
by hearing, and hearing by the word of God" (Rom. x. 17). Go ye and "preach the
Gospel to every creature; he that believeth and is baptised shall be saved; but he
that believeth not shall be damned" (Mark xvi. 15, 16). The plan which the Lord
hath appointed to gather His people is by sending ministers to preach His Gospel;
and some of His chosen people may be persecutors of the true Church, as Paul was;
or hardened sinners, like the thief, who even reviled Christ, whilst himself in agony.
The true ministers of the Gospel humble the pride of man, and make him as
nothing; they show him the wickedness and deceitfulness of his own heart, and
bring his life and conduct to a comparison with the pure and holy law of God. They
inquire deeply into his hope of salvation, and see what foundation he is building
upon. "The lofty looks of man shall be humbled, and the haughtiness of men shall be
bowed down, and the Lord alone shall be exalted in that day" (Isa. ii. 11). When
men who are endeavouring to obtain salvation by their works, who are very
charitable to the poor, very regular in attending church and sacrament, and seem
very rich in what they think good works, and whose religion is such as the world
highly approves and commends, hear the Gospel preached, they find that Christ is
not the rock upon which they are building; and all their good works and all their
pride are levelled to the ground at one stroke. "Though I bestow all my goods to
feed the poor; and though I give my body to be burned, and have not charity, it
profiteth me nothing" (I Cor. xiii. 3). Now charity is love, which is the gift of God.
The true ministers of Christ bring men to the law; now this condemns them, and
shows them to be under the curse: He that offendeth in one point is guilty of all
(James ii, 10). "As many as are of the works of the law are under the curse; for
cursed is every one that continueth not in all things which are written in the book of
the law to do them" (Gal. iii. 10). If, then, a man offend against the law of God in
one point either in word, thought, or deed, he is under the curse. Now it is certain
that no man can keep the law of God without offence, "for if righteousness come by
the law, then Christ is dead in vain" (Gal. ii. 21). "Wherefore the law was our schoolmaster, to bring us unto Christ" (Gal. iii. 24). Thus the law of God writes
death in the consciences of those who are "ordained to eternal life" (Acts xiii. 48).
They see their sins standing in array before them; they endeavour, through
ignorance, to amend their lives; they labour in vain; their hearts are broken by
God; for the preparations of the heart are from the Lord (Prov. xvi. 1). They can
find no rest nor consolation, and are almost in despair. Harassed and tormented by
Satan, they know not what to do, and cry out, with the gaoler at Philippi, "Sirs,
what must I do to be saved?" (Acts xvi. 30.) If they have been Pharisees, their eyes
are open to see the pride and hypocrisy of their religion, and they confess that all
their righteousnesses are as filthy rags (Isa. 1xiv. 6). If they have been notorious
sinners, they think that the Lord never came to seek such vile wretches as they are.
Thus troubled and distressed, they hear the Gospel which is "glad tidings of good
things" (Rom. x. 15) to those who feel themselves lost sinners. They hear Christ set
forth in all His fulness and in all His glory; they hear that the more vile they are in
their own sight, the more precious will Christ be to them; they hear that if they go to
Christ naked, He will clothe them; if they go unto Him hungry, He will feed them;
and if they go unto Him thirsty, He will give them of the living waters, so that they
shall not thirst again. They are unwilling to go to Christ, because they have nothing
to offer Him; they hear with joy that the Lord will accept nothing from men but the
sacrifices of broken and contrite hearts. Thus the Lord generally calls His people.
He takes from them everything in which they trusted for salvation, and then they
are obliged to fly to the refuge set before them in the Gospel; they believe in Christ,
and He is made unto them "wisdom, righteousness, sanctification, and redemption"
(I Cor. i. 30). This is very humbling doctrine to the pride of man, that Christ is to be
everything and man to be nothing, yea, worse than nothing, for he will never do
anything but sin. Whether we be converted or not, our flesh will never do anything
good. "In my flesh dwelleth no good thing" (Rom. vii. 18). They who are chosen in
Christ have His Spirit to dwell in them. This Spirit of Christ dwelling in a man
makes him a "new creature," so that old things pass away, and all things become
new (2 Cor. v. 17). Now, observe, we can do nothing to obtain this Spirit, for all we
do, or ever shall do, in the flesh, is sin, as the Xth Article of our Church clearly
states: "The condition of man, after the fall of Adam is such, that he cannot turn
and prepare himself by his own natural strength and good works to faith, and
calling upon God." We are cautioned by Solomon not to give "the sacrifice of fools.
for they consider not that they do evil" (Eccles. v. 1). We cannot turn to God of
ourselves; we cannot repent of ourselves, for Christ is exalted a Prince and a
Saviour to give repentance (Acts v. 31; 2 Tim. ii. 25); and thus the Scriptures, as well
as the Xth and X111th Articles of our Church, plainly show us all to be under the
curse, without the slightest power of delivering ourselves. We ministers of the
Gospel must not deceive you-, all who have not the Spirit of Christ are in this state,
whether they know it or not, whether they believe it or not. "By grace are ye saved
through faith and that not of yourselves: it is the gift of God; not of works, lest any
man should boast. For we are his workmanship, created in Christ Jesus unto good
works, which God hath before ordained that we should walk in them" (Eph. ii. 8-
10); and Paul saith: "There is a remnant according to the election of grace" (Rom.
xi. 5). God hath loved His people with an everlasting love, and therefore with loving kindness will He draw them (Jer. xxxi. 3). As long as a man believes that he can do
anything of himself to prepare his heart to receive grace or merit salvation, I cannot
give him any present scriptural hope of being saved. If the heart be not prepared of
God to receive it "without money and without price" (Isa. Iv. 1), he will never have
it. Whilst man thinks any good dwells in his human nature, no good ever will dwell
in it; for till a man is taught of God to see himself a lost and undone sinner, his body
will never be the temple of the Spirit of Christ; and if he have not Christ's Spirit, he
is none of His. All must be humbled to receive salvation as a free gift, or they will
never have it: "Whosoever shall not receive the kingdom of God as a little child, he
shall not enter therein" (Mark x. 15). It is God that maketh us to differ; and having
Christ's Spirit given to us, with the mind we serve the law of God, though with the
flesh the law of sin (Rom. vii. 25). And Paul saith: "By the grace of God I am what I
am." "I laboured more abundantly than they all: yet not 1, but the grace of God
which was with me" (I Cor. xv. 10). It is my belief, and Scripture warrants me in
saying so, that no man will ever go to heaven who is not taught of God to rest so
entirely on Christ for salvation as to say: "By the grace of God, I am what I am."
This is humbling to the pride of man, but salvation is of grace, and grace alone.
I will now address myself to those of this congregation who are ignorant of Christ as
the true way of salvation, who have never been taught of God the truths of the
Gospel, whose hearts are at emnity against God, and who hate the true doctrines of
the Gospel. God grant that the warnings I am about to give you may be
instrumental in converting some present who "are ordained to eternal life." I am
thoroughly convinced that you, in your present state, hate to hear the Gospel. Your
minds rise in rebellion against God's sovereignty, and you disbelieve His Word of
truth. You cannot understand it, for it is foolishness to you (I Cor. ii. 14); and whilst
you remain in your present state, you will fight against Christ and His true Church;
and if the Lord should not convert you, you will hate Him and His Gospel to the day
of your death. Now I well know that you would rather hear any other doctrine than
the true Gospel. The "truth as it is in Jesus" must offend you. You love to have
ministers to feed your pride and flatter your vanity by preaching to you reformation
instead of regeneration; free will instead of free grace; the righteousness of man
instead of the imputed righteousness of Christ. You do not like to hear the law
preached faithfully, for that condemns you; you do not like to hear the Gospel
preached faithfully, for that offends you; but you like to have the law and the
Gospel mixed, which spoils both, and only makes men rest contentedly in a fatal
security. You cannot be saved by your own righteousness, for "then Christ is dead
in vain." So you must be saved by either Christ's righteousness, or your own
righteousness and Christ's mixed. Consider whether your pride is great enough to
make you think that your own righteousness, which are "as filthy rags" (Isa. Ixiv.
6), will be required to adorn the wedding garment prepared by Christ Himself. You
may be ready to say to me that Christ told the young man who asked Him, "What
good thing shall I do, that I may have eternal life?"-"If thou wilt enter into life, keep
the commandments" (Matt. xix. 16, 17). Here Christ brought him to the law that He
might be condemned. And so I say to you: If you will enter into life, keep the
commandments, and then you will have fulfilled the law as well as Christ; but remember, if you offend in one point you are guilty of all, and are under the curse.
Therefore, bring yourselves to this test, and, like the young man, you will be
convinced that you cannot gain heaven in that way; for the law condemns every
man; and Christ saith: "I am the way, the truth, and the life; no man cometh unto
the Father, but by me" (John xiv. 6). Do you believe in Christ? Are you sure that
you do? Perhaps you think that you believe, because you have never doubted. "He
that believeth on the Son of God hath the witness in himself" (I John v. 10). What
witness have you? "The secret of the Lord is with them that fear him" (Psa. xxv.
14). What secret of the Lord do you know? Christ saith: "I know my sheep, and am
known of mine" (John x. 14). Do you know Christ? Paul saith: "All that will live
godly in Christ Jesus shall suffer persecution" (2 Tim. iii. 12). What persecution
have you suffered? "We know that we have passed from death unto life, because we
love the brethren" (I John iii. 14). You cannot say that you have passed from death
unto life, because you do not believe that man is dead in sins. Do you love the
brethren? Do you love Jesus Christ? Are you willing to endure much persecution
for Him? Would you die for Him? Do you love the blessed truths of the Gospel? Do
you find the doctrine of predestination and election in Christ to be "full of sweet,
pleasant, and unspeakable comfort," as the XV11th Article saith it is? Do you like to
hear of election and free grace, or do you like to hear ministers lower God by
making Him man's equal, so that man may make conditions with Him in this
manner-that man is to do all the good he can, by attending church and the
sacrament, giving alms, being just in his dealings, and leading a good moral life; and
that God, on His part, must grant heaven on such terms? This is the vain religion of
millions (a mere mercenary bargain for heaven), who serve God from a slavish fear
of hell, as a hard taskmaster. This is what man calls a reasonable religion, and what
thousands of strict professors will advocate.
I tell you plainly again, to the praise and glory of God, that He chose in Christ,
before the world began, those whom He intended to deliver from curse and
damnation. God so loved them that Christ died for them; but not one will come to
Christ of his own free will, and yet all shall come; for Christ saith: "All that the
Father giveth me shall come to me; and him that cometh to me I will in no wise cast
out" (John vi. 37). They were ordained to do good works; the Lord calls them and
sanctifies them, and prepares them for the mansions already prepared for them in
heaven; and not one will be lost.
This doctrine is not mine, but God's; if you will read Romans viii. and ix., Ephesians
i.-iii., and John x. and xvii., you will acknowledge the truths are there, if you cannot
believe and love them; and compare the Xth, Xlth, X11th, X111th and XV111th
Articles of our Church with them and the doctrines which I have delivered this
evening, and you will be obliged to say that you, as Churchmen, profess to believe
them. Satan will help you to explain them away, if it were possible. But if ye will not
hear Paul, hear Solomon: "The Lord hath made all things for himself, yea, even the
wicked for the day of evil" (Prov. xvi 4). Some, who know these truths to be there,
but cannot love them, may be ready to say that ministers ought to guard them. God
has not told me to do so, and if He did not think proper to guard His own pure Word, He does not want vain man to guard it for him. Satan loves to have it
guarded, for he well knows that Gospelguarders never did and never will disturb his
kingdom. We know that Ananias and Sapphira were struck dead for keeping back
part of the price. What, then, may we ministers expect if we keep back part of His
blessed Gospel? Many present will say, that the true doctrines of the Gospel are
foolish, unreasonable, and absurd; therefore you, whosoever you may be, bear a
strong testimony to the truth of them-, for "the preaching of the cross is to them
that perish foolishness." When Paul and Silas preached the Gospel to the
Thessalonians, they cried out: "These that have turned the world upside down are
come hither also" (Acts xvii. 6). But the Bereans "searched the scriptures daily,
whether those things were so. Therefore many of them believed" (Acts xvii. 11, 12).
Alas! you think yourselves "rich and increased with goods, and have need of
nothing," and know not that you are "wretched, and miserable, and poor, and
blind, and naked" (Rev. iii. 17).
Now I will speak a few words to you, my brethren, who know Jesus. You can bear
testimony to the truth of what I have said. "We love him, because he first loved us"
(I John iv. 19). The doctrines which theriatural man hates, you love to hear; they are
the comfort and delight of your souls; and when you hear self-righteous doctrines,
you are grieved, and pity the preacher and his hearers. You can say with the
Reformers: "That we are justified by faith only, is a most wholesome doctrine"
(Xlth Article); for you well know that in your flesh noihing but sin dwells; you say
with David to God: "All things come of thee, and of thine own have we given thee"
(I Chron. xxix. 14). And if the Lord required even a single good thought of you, of
yourselves, you certainly would be damned. You know that you were blind, and the
Lord hath opened your eyes to see your lost state by nature, that you might be
brought to Christ, and be found in Him, not having your own righteousness, which
is of the law, but that which is through the faith of Christ, the righteousness which is
of God by faith (Phil. iii. 9). You acknowledge that if the Lord had not chosen you,
you would never have chosen Him, and you would still have been fighting with the
world and the devil against Christ. You once hated to hear of election, as natural
men must do. You know when Christ preached it, it always gave offence. In Luke,
when He preached election, they endeavoured to cast Him down headlong from the
brow of a hill. When He preached it again "many of his disciples went back, and
walked no more with him" (John vi. 65, 66). When He clearly stated it again, the
Jews said: "He hath a devil, and is mad" (John x. 20).
Paul, who boldly declared the truth as it is in Jesus, caused his hearers to say of
him: "Away with such a fellow from the earth: for it is not fit that he should live"
(Acts xxii. 22); and "This fellow persuadeth men to worship God contrary to the
law" (Acts xviii. 13). They considered him a fool, and counted him "as the filth of
the earth, and are the off -scouring of all things" (1 Cor. iv. 10, 13). And if ministers
preached as faithfully now as Paul did, would natural men like to hear them?
Nature is not changed, the Gospel is not changed, and Christ is not changed.
Therefore, when the Gospel is faithfully preached now, all who are not taught of
God to receive it, of whatever sect or denomination they may be, will speak against and condemn it, if it be the same which Paul preached. As God said to Jeremiah:
"Mine heritage is unto me as a speckled bird, and the birds round about are against
her" (Jer. xii. 9). Yes, everyone is against the true church of Christ who is not of it,
as Christ saith: "Ye shall be hated of all men for my name's sake" (Matt. x. 22); and
they said to Paul, "As concerning this sect, we know that everywhere it is spoken
against" (Acts xxviii. 22). Shall we grieve, my brethren, at this? No. Christ saith,
"Rejoice and be exceeding glad; for great is your reward in heaven" (Matt. v. 12).
The Scriptures abound with words of consolation to the persecuted; for a Christian
without persecution is as great a contradiction as a fire without heat. The stronger
your faith is, the more you will be hated. You, my brethren, who have the Spirit of
God bearing witness with your spirit that you are the children of God (Rom. viii.
16), may you never be ashamed of Christ dwelling in you; for if you have not His
Spirit, you are none of His; and if you have His Spirit, your salvation is as certain as
if you were in heaven. But the fruits of your faith will as evidently appear and be
known as a tree is known by its fruit. If your faith does not influence your lives, and
work by love, it is dead, and will profit you nothing. You are only Judases and
hypocrites. "Hereby we do know that we know him, if we keep his commandments.
He that saith, I know him, and keepeth not his commandments, is a liar, and the
truth is not in him" (I John ii. 3, 4). You serve God as sons, not as a taskmaster, like
slaves. Love makes you rich in good works in Christ. Love constrains you to be holy;
your joy and happiness must be great; your sins are pardoned; your righteousness
and sanctification are in Christ; the work has been done for you, and Christ hath
told you so when He said, with His expiring breath, "It is finished! " (John xix. 30).
Though you must be vile and worthless in the world's esteem, you are precious in
God's sight, and "he that toucheth you toucheth the apple of his eye" (Zech. ii. 8).
No one can injure you without God's permission, and all things shall work together
for your good (Rom. viii. 28). May the world bring no other charge against you than
they did against Daniel, which was his religion. If you will reign with Christ, you
must first suffer with Him. You must bear the cross before you can wear the crown;
but this life will soon pass away, and then you shall receive those blessed mansions
which were prepared for you before the foundation of the world, and enjoy
unutterable pleasure at God's right hand for evermore.
