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Then shall I not be ashamed
Posted : 9 Feb, 2013 05:16 AM
PSALM 119:6 Then shall I not be ashamed, when I have respect unto all Your commandments.
The Lord expects our obedience to be not only "diligent," but
universal. Willingly to dispense with the least of the
commandments, proves that we have yet to learn the spirit of
acceptable obedience. Grace is given and suited for all, no
less than for one of them, "that we might walk worthy of the
Lord unto all pleasing." One lust "regarded in the heart" is
sufficient to keep possession for the tyrant, however others
may be restrained. Even Herod could "do many things;" and
yet his adulterous wife cherished in his bosom, too plainly
proved the sovereignty of sin to be undisturbed. Saul slew all
the Amalekites but one; and that single exception to universal
obedience marked his unsoundness, cost him the loss of his
throne, and brought him under the awful displeasure of his
God. And thus the corrupt unmortified member brings the
whole body to hell. Reserves are the canker upon godly
sincerity. A secret indulgence-"the rolling of the sweet morsel
under the tongue,"-"the part of the price kept back"-stamps
our service as a robbery, not as an offering. We may be free,
sincere, and earnest in many parts of our prescribed duty; but
this "root of bitterness" renders the whole an abomination.
Sincerity therefore must be the stamp of my Christian
profession. Though utterly unable to render perfect obedience
to the least of the commandments, yet my desire end purpose
will have respect unto them all. I shall no more venture to
break the least than the greatest of them; much less shall I
ever think of attempting to atone for the breach of one by the
performance of the rest. They are indeed many
commandments; yet-like links in a chain-they form but one
law; and I know who has said, "Whoever shall keep the whole law, and yet offend in one point, he is guilty of all." However
the professor may confine his regard to the second table (as if
the first were ceremonial, or obsolete, or the regulation of the
outward man was the utmost extent of the requirement,) I
would fix my eye with equal regard to both; yet specially
marking any command in either of them; that may appear
most directly opposed to my besetting corruptions. Thus
"walking in the fear of the Lord," I may hope to walk "in the
comfort of the Holy Spirit" and "hereby shall I know that I am
of the truth, and shall assure my heart before God."
But where, in my strictest walk, is my hope of acceptance, but
in Him, whose obedience has "fulfilled all righteousness" in
my stead, and whose death "has redeemed me from the
curse" of my unrighteousness, when repentance, prayers, and
tears, would have been of no avail? Yet it is only in the path of
holiness that we can realize our acceptance. The heart
occupied with this world's pleasure knows nothing of this
heavenly joy. Its brightness is dimmed-its freshness fades-its
life withers-in the very breath of an unholy world. A godly
assurance of the present favor of God must be weakened by
self-indulgence, unwatchfulness, allowance of secret sins, or
neglect of secret duties. "If you return to the Almighty"-said a
wise man-"you shall be built up, you shall put away iniquity far
from your tabernacles. Then shall you have your delight in the
Almighty, and shall lift up your face unto God."
Let us then carefully examine the character of our assurance.
Does it rest simply and exclusively upon the testimony of the
Gospel? Will it abide the test of the word of God? Is it
productive of tenderness of conscience, watchfulness, and
circumspection of conduct? Does it exercise our diligence in
adding grace to grace, that we may "make our calling and
election sure," and that "an entrance may be ministered to us
abundantly into the everlasting kingdom of our Lord and
Savior Jesus Christ?" How boldly can we plead our Christian confidence in the path of godliness-"I have stuck to Your
testimonies; O Lord, put me not to shame. Let my heart be
sound in Your statutes, that I be not
ashamed."
by
Charles Bridges
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