If we did not love you, we wouldn't tell you it is a cult.
But we do have love for you, and admire your strength of conviction, so we must.
Hey, when I was young in the faith I got mixed up in cults (catholic church, church of christ, wesleyan, apostolic, even james bakker yikes LOL). But in every instance, when someone told me it was a cult, I sought God's truth fully and I discovered their heresy and ran.
It is just about maturing in Christ and being blessed to get away from things that are not biblical.
*sigh* ok...this is going to take awhile....this part is for Linnie.
Early Writings pg. 75 "Then I was pointed to some who are in the great error of believing that it is their duty to go to Old Jerusalem, and think they have a work to do there before the Lord comes. Such a view is calculated to take the mind and interest from the present work of the Lord, under the message of the third angel; for those who think that they are yet to go to Jerusalem will have their minds there, and their means will be withheld from the cause of present truth to get themselves and others there. I saw that such a mission would accomplish no real good, that it would take a long while to make a very few of the Jews believe even in the first advent of Christ, much more to believe in His second advent. I saw that Satan had greatly deceived some in this thing and that souls all around them in this land could be helped by them and led to keep the commandments of God, but they were leaving them to perish. I also saw that Old Jerusalem never would be built up; and that Satan was doing his utmost to lead the minds of the children of the Lord into these things now, in the gathering time, to keep them from throwing their whole interest into the present work of the Lord, and to cause them to neglect the necessary preparation for the day of the Lord."
I'm really not sure what you're talking about here...what is Old Jerusalem? Who has the temple on the holy mountain? Not the Jews. Not Christians.
**Ellen White claimed she would be alive at the Rapture (Early Writings, pp. 15-16)**
Early Writings pg. 14-16
"As God has shown me the travels of the Advent people to the Holy City and the rich reward to be given those who wait the return of their Lord from the wedding, it may be my duty to give you a short sketch of what God has revealed to me. The dear saints have many trials to pass through. But our light afflictions, which are but for a moment, will work for us a far more exceeding and eternal weight of glory--while we look not at the things which are seen, for the things which are seen are temporal, but the things which are not seen are eternal. I have tried to bring back a good report and a few grapes from the heavenly Canaan, for which many would stone me, as the congregation bade stone Caleb and Joshua for their report. (Num. 14:10.) But I declare to you, my brethren and sisters in the Lord, it is a goodly land, and we are well able to go up and possess it. While I was praying at the family altar, the Holy Ghost fell upon me, and I seemed to be rising higher and higher, far above the dark world. I turned to look for the Advent people in the world, but could not find them, when a voice said to me, "Look again, and look a little higher." At this I raised my eyes, and saw a straight and narrow path, cast up high above the world. On this path the Advent people were traveling to the city, which was at the farther end of the path. They had a bright light set up behind them at the beginning of the path, which an angel told me was the midnight cry. This light shone all along the path and gave light for their feet so that they might not stumble. If they kept their eyes fixed on Jesus, who was just before them, leading them to the city, they were safe. But soon some grew weary, and said the city was a great way off, and they expected to have entered it before. Then Jesus would encourage them by raising His glorious right arm, and from His arm came a light which waved over the Advent band, and they shouted, "Alleluia!" Others rashly denied the light behind them and said that it was not God that had led them out so far. The light behind them went out, leaving their feet in perfect darkness, and they stumbled and lost sight of the mark and of Jesus, and fell off the path down into the dark and wicked world below. Soon we [SEE APPENDIX.] heard the voice of God like many waters, which gave us the day and hour of Jesus' coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses' did when he came down from Mount Sinai.The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus' new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another's feet and salute the brethren with a holy kiss, and they worshiped at our feet. Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, "Who shall be able to stand? Is my robe spotless?" Then the angels ceased to sing, and there was some time of awful silence, when Jesus spoke: "Those who have clean hands and pure hearts shall be able to stand; My grace is sufficient for you." At this our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth. Then Jesus' silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, "Awake! awake! awake! ye that sleep in the dust, and arise." Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, "Alleluia!" as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air. We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought the crowns, and with His own right hand placed them on our heads. He gave us harps of gold and palms of victory. Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns."
She was in vision...I don't see anywhere that she actually claims she will be alive when it happens. Daniel and John saw the end times as well. Jeremiah saw the fall of Jerusalem. It was a vision. She WAS there....in vision....c'mon...
**Christ would return before slavery was abolished (Early Writings, pp. 35, 276)**
Early Writings pg. 35
"Then commenced the jubilee, when the land should rest. I saw the pious slave rise in triumph and victory and shake off the chains that bound him, while his wicked master was in confusion and knew not what to do; for the wicked could not understand the words of the voice of God. Soon appeared the great white cloud. It looked more lovely than ever before. On it sat the Son of man. At first we did not see Jesus on the cloud, but as it drew near the earth we could behold His lovely person. This cloud, when it first appeared, was the sign of the Son of man in heaven. The voice of the Son of God called forth the sleeping saints, clothed with glorious immortality. The living saints were changed in a moment and were caught up with them into the cloudy chariot. It looked all over glorious as it rolled upward. On either side of the chariot were wings, and beneath it wheels. And as the chariot rolled upward, the wheels cried, "Holy," and the wings, as they moved, cried, "Holy," and the retinue of holy angels around the cloud cried, "Holy, holy, holy, Lord God Almighty!" And the saints in the cloud cried, "Glory! Alleluia!" And the chariot rolled upward to the Holy City. Jesus threw open the gates of the golden city and led us in. Here we were made welcome, for we had kept the "commandments of God," and had a "right to the tree of life.""
Really? Slavery is gone? She doesn't say slavery in America. There are slaves everywhere...AND....
Revelation 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. 14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. 15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every :stop:bondman:stop:, and every free man, hid themselves in the dens and in the rocks of the mountains: 16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17 For the great day of his wrath is come; and who shall be able to stand?
John says there will be slavery in the last days.
**Adventists living in 1856 would be alive at the Rapture (Testimonies for the Church, Vol. 3, pp. 131-132)**
You must have the quote wrong on that one...it's talking about how important good education is...
Wow...look what I stumbled across while looking up those quotes.
Early Writings pg. 70
"I saw that those who oppose the Sabbath of the Lord could not take the Bible and show that our position is incorrect; therefore they would slander those who believe and teach the truth and would attack their characters. Many who were once conscientious and loved God and His Word have become so hardened by rejecting the light of truth that they do not hesitate to wickedly misrepresent and falsely accuse those who love the holy Sabbath, if by so doing they can injure the influence of those who fearlessly declare the truth. But these things will not hinder the work of God. In fact, this course pursued by those who hate the truth will be the very means of opening the eyes of some. Every jewel will be brought out and gathered, for the hand of the Lord is set to recover the remnant of His people, and He will accomplish the work gloriously."
**Too bad that's not what your church says:**
My church says we need to support her writings....ooo...I wonder if Calvinists adhere to and support John Calvin's writings...big deal. She is not the leader of our church. And we like her writings because they agree with what we believe from the bible. But the egg doesn't come before the chicken...like I've said. I use the only bible to support my beliefs. But if you believed like me you would like Ellen Whites books a lot...even though I've only read 2. And I do believe she was a prophet/messenger. I noticed you only picked out the "prophecies" that you "assumed" didn't "come true".
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During the lifetime of Ellen G. White, America had not yet demonstrated its military strength outside its own borders. Based on the current trends of the country, one might not expect that Ellen White would have predicted the United States� ascendancy to world domination�if she was not divinely inspired, that is.
What role�if any�did she see America playing in the final events of Bible prophecy? Did she see any change coming in the freedoms that are guarded by the Constitution and the Bill of Rights?
You will find the answers to these questions as you read the following chapters, each taken from one of her most well-known books�The Great Controversy:
* The Pilgrim Fathers
* God�s Unchangeable Law
* Liberty of Conscience Threatened
* The Impending Conflict
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Let the diet reform be progressive. Let the people be taught how to prepare food without the use of milk or butter. Tell them that the time will soon come when there will be no safety in using eggs, milk, cream, or butter, because disease in animals is increasing in proportion to the increase of wickedness among men. The time is near when, because of the iniquity of the fallen race, the whole animal creation will groan under the diseases that curse our earth.�Testimonies for the Church, vol. 7, p. 135.
There is no safety in eating of the flesh of dead animals, and in a short time the milk of the cows will also be excluded from the diet of God's commandment-keeping people. In a short time it will not be safe to use anything that comes from the animal creation. [written in 1898]�Pacific Union Recorder, Nov. 7, 1901.
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On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. . . .
The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: "They are perfectly safe." But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.�Testimonies for the Church, vol. 9, pp. 12, 13.
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I was shown the inhabitants of the earth in the utmost confusion. There was war, bloodshed, want, privation, famine and pestilence, in the land; and as these things were without, God's people began to press together, and cast aside their little difficulties. Self-dignity no longer controlled them. Deep humility took its place. Suffering, perplexity and privation, caused reason to resume its throne, and the passionate and unreasonable man became sane, and acted with discretion and wisdom.
My attention was then called from the scene. There seemed to be a little time of peace. Then the inhabitants of the earth were again presented before me, and everything was in the utmost confusion again. Strife, war and bloodshed, with famine and pestilence, raged everywhere. Other nations were engaged in this confusion and war. War caused famine. Want and bloodshed caused pestilence. And then men's hearts will fail them for fear, "and for looking after those things which are coming on the earth."
(Testimonies for the Church, vol. 1, p. 268)
The two world wars? Anyone?
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Anyways...I appreciate the replies, but I'm still waiting for those bible verses that prove God or Jesus said to keep Sunday holy. I'd even settle for one of the apostles...it wouldn't be as convincing but...I'd take it. If you can't find a verse, maybe you could just explain to me why keeping the sabbath is legalism and not worshiping idols isn't? If you don't worship idols aren't you living under the law? And if not, shouldn't the same principle apply to the 4th commandment that applies to the 2nd?
I'll get to your post, manofgod....lol, it's just really freakin' long...and very uninformed/assuming. But it is now 3am...and you're right linnie, go ahead and judge me. But try to do it with a little accuracy....it'd make it easier on me, lol...that's all I was saying with the "false witness" thing.
Adventists are good Christians...not a cult...you just have to assume we are because you think we're in error...never crosses your minds that it could be you. Well...I think it could be me...you just haven't proven it yet...and you're doing a poor job of trying. So far it's all assumption. Some of the stuff you've been saying is even flat out not true...I don't know if you're doing it on purpose...but it's kinda traumatizing. Do you have stuff you're copying out of or what? Do you research what you're posting at all?
I haven't even read much of your post yet manofgod....but I'll get to it soon.
WHEN THE COUNSEL OF ACTS 15 CONVENED to determine what Gentile Christians must observe, SABBATH KEEPING IS CONSPICUOUSLY ABSENT. Peter exhorts the leadership of the Church not to place the Gentiles under the Law:
Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are." Acts 15:10-11.
The final judgment of the Jerusalem Council contains no reference to Sabbath keeping. Circumcision was discussed and deemed unnecessary (vss. 5-6; 19-20). If Sabbath keeping were to be an essential part of the New Covenant relationship with God it would have been mentioned in the discussion because it would have been an unfamiliar practice to the Gentiles. Sabbath keeping was not even discussed because it is not a requirement for New Covenant believers:
"For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials; that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Farewell." (Acts 15:28-29).
NOTICE that the Holy Spirit told them NOT to lay upon the Gentiles any greater burden than THOSE ESSENTIALS. OBVIOUSLY THE HOLY SPIRIT DID NOT THINK SABBATH KEEPING WAS AN ESSENTIAL THING ANYMORE!
The 7 post-resurrection appearances of Christ show that Jesus purposefully chose the first day of the week to meet with His disciples to encourage and exhort them. The evidence shows that five of these appearances occurred on a Sunday, the first day of the week. We do no have a record of what the actual day on which the other appearances (John 21 and Acts 1:6-10) occurred to His disciples. What we can say with accuracy is this, after Jesus' resurrection whenever He met with His disciples and the day is identified, it is NOT the Sabbath, it is the first day of the week!
1). To Mary, On the morning of the resurrection - Matthew 28:8-10; Mark 16:9; John 20:11-18
2). To two disciples going to Emmaus - Luke 24:13-33; Mark 16:12-13
3). To Simon (Peter) - Luke 24:31-35.
4). To the eleven disciples on the evening of Resurrection Sunday - Mark 16:14-18; Luke 24:36-44; John 20:19-23
5). To the Eleven disciples "Eight days later" - John 20:26-29
Pentecost happened on the first day of the week! The Church was born on the first day of the week! That doesn't make Sunday the Sabbath, it just tells you that after the resurrection of Jesus, the Sabbath is not emphasized.
When a day is mentioned in connection with the appearances of the risen Lord Jesus, it is always the first day of the week. Look at the extremely important events that occurred in the life of the first followers of Christ on the first day of the week.
1). Jesus startled them by appearing to them on the first day (John 20:19).
2). Jesus received worship from Thomas (John 20:27-28).
3). Sunday evening Jesus took bread and blessed it and broke it and gave it to His disciples evidently like He had in instituting the communion meal (Luke 22:19) and their "eyes were opened and they recognized Him" (Luke 24:31).
4). Sunday evening Jesus blessed His disciples twice saying "Peace be with you" (John 20:20; 26).
5). That same Sunday evening Jesus "...breathed on them and said, 'receive the Holy Spirit'" John 20:22.
6). On Sunday evening Jesus gave His disciples the ecclesiastical authority to proclaim forgiveness to those who believe in Him through the Gospel (John 20:23).
NOTE: Why did the Disciples meet on Sunday?
1). Because it now carried a special symbolic/anti-typical significance for them
2). Even if it didn't and was by chance, --Jesus still chose to reveal Himself to them only on Sunday, when we know what day it is. That must also hold some kind of Divine significance.
3). Jesus could have chosen to meet with His disciple on the Sabbath. This would have clearly set a New Covenant precedent. He did not chose to do this. The Sabbath was the sign of a fulfilled covenant (see Exodus 31:17 & Hebrews 8:13).
THE NINE "MORAL" COMMANDS OF THE 10 COMMANDMENTS ARE REITERATED in the New Testament:
1). To worship the Lord God only (1st commandment): no less than 50 times
2). Idolatry (2nd commandment): condemned 12 times
3). Profanity (3rd commandment): condemned 4 times
4). Honoring parents (5th commandment) is taught 6 times
5). Murder (6th commandment) condemned 6 times
6). Adultery (7th commandment) condemned 12 times
7). Theft (8th commandment) condemned 4 times
8). False Witness (9th commandment) condemned 4 times
9). Covetousness (10th commandment) condemned 9 times
* see references here *
Why is it that the duty to keep the Seventh day as Sabbath is not mentioned ONCE in the New Testament?
WHEN THE NEW TESTAMENT LISTS SINS, SABBATH BREAKING IS CONSPICUOUSLY ABSENT:
In Mark 7:21-22 13 sins are listed. Jesus did not mention breaking the Sabbath.
In Romans 1:29-32 20 sins are listed and not one of them is Sabbath breaking.
In Galatians 5:19-21 a list of 15 sins are given,
In 2 Timothy 3:1-4 there's a list of 18 sins, but not once is Sabbath breaking mentioned!
WHY IS IT THAT NOWHERE IN THE NEW TESTAMENT IS IT TAUGHT THAT THE FOURTH COMMANDMENT MUST BE OBSERVED?
-Why is it that nowhere in the New Testament is failure to keep the Sabbath day condemned as sin?
-Why is the fourth commandment itself not repeated even ONCE in the New Testament?
-If the Sabbath keeping is so important for a disciple of Christ, why was it not mentioned in His sermon on the Mount or in ANY of His teachings?
-Why didn't Jesus command Sabbath keeping?
-Why didn't any of the Apostles command Sabbath keeping?
-Why didn't the Jerusalem counsel command Sabbath keeping or condemn Sabbath breaking? (Acts 15)
Some answer that the Jews already knew about the Sabbath so it was taken for granted that they would continue to keep it, but then why were the other nine commandments reiterated? Would they not be taken for granted as well? It would also seem that with so many Gentiles coming into the Church, that if keeping the Sabbath was so important there would be instruction in the New Testament Epistles somewhere concerning it. There are instructions for them concerning morality, ethics, worship, Church order and family lifestyle. Why would something as important as Sabbath keeping be ignored? Circumcision, which predates the Law and the Sabbath commandment was an issue in the New Testament Church and is addressed repeatedly in the New Testament Epistles and by the Jerusalem Counsel.
Sabbath keepers argue that it is the example of Jesus that gives us the reason for keeping the Sabbath. "He kept the Sabbath, so I must keep the Sabbath. Jesus is my example," they say. Well this kind of reasoning is flawed because it only chooses Jesus' Sabbath keeping and rejects the rest of His Jewish lifestyle. Jesus also kept Kosher laws. He kept the Passover, Sukkot, Hanukkah, and worshipped in the temple. Are we to follow everything He did?
Galatians 4:4-5 says that Jesus lived under the Law to redeem us from the Law.
"But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons." (NIV)
JESUS WAS ALSO ACCUSED OF SABBATH BREAKING. Why, if He wanted to be our "example" in Sabbath keeping didn't He make it clear that He was not breaking the Sabbath? Instead He clearly admits to it. He also admits that His disciples were breaking the Sabbath and He defends them. Read Matthew 12:1- 14 carefully. Jesus is clearly saying that His disciples are like the priests who may work in the temple every Sabbath and be innocent of breaking the Sabbath. When Jesus says that He is "Lord of the Sabbath" He is declaring that He is above the Sabbath. He may do what He wishes on the Sabbath and therefore His disciples may do whatever they wish as well.
Apparently Jesus did break the Sabbath: "Therefore some of the Pharisees were saying, "This man is not from God, because He does not keep the Sabbath."..." John 9:15. If Jesus did not want us to understand that He was breaking the Sabbath why did He not speak against these accusations. It's because Jesus had the right and the authority to break the Sabbath because He is Lord of the Sabbath. The Sabbath does not bind Him. Think about this, if it does not bind Him, are we not "in Christ"? Why would it be any more binding upon us. (Again Read Matthew 12:1-14 carefully).
One of the issues that needs to be honestly faced is the fact that Jesus never commanded anyone to keep the Sabbath and none of His apostles ever commanded anyone to keep it either. Not once in the New Testament are we told to keep the Sabbath. Those commands to the Church are conspicuously absent from the teachings of the New Testament.
EVERY MENTION OF THE SABBATH IN THE BOOK OF ACTS without a single exception is in connection with Jewish worship on that day and not Christian celebration. Paul's evangelistic strategy was to go to the Jews first in a community and share the Gospel with them. Sabbath is the day when he knew he would find the most Jews gathering for worship. He knew he would have his best opportunity of sharing the good news of the Messiah to the Jews on Sabbath. It was not because he was meeting with a group of believing Christians. He was meeting with non-Christian Jews.
IS THE TEN COMMANDMENT LAW ETERNAL?
No, the Law is not eternal. Galatians 3:19 gives the purpose of the Law. It says: "What, then, was the purpose of he law? It was added because of transgressions until the Seed to whom the promise referred had come."
The law was given 430 years after Abraham. "What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise." Galatians 3:17-18.
The Law had a definite beginning time (430 years after Abraham) and a definite ending time, --When the promised Seed (Christ, vs. 16) came.
Other Scriptures such as Romans 5:12-14 indicate that there can be sin in the world, even BEFORE the Law was given. "Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned -- for until the Law sin was in the world; but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of Adam's offense, who is a type of Him who was to come."
CREATION & THE SABBATH: The Scriptures are very clear that the Sabbath of the fourth commandment was not given before Moses:
The Ten Commandments was not made with the fathers. Deuteronomy 5:2-3 says
"The Lord our God made a covenant with us at Horeb. The Lord did not make this covenant with our fathers, but with us, with all those of us alive here today."
Nehemiah 9:13-14 says: "You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good. You made known to them your holy sabbath and gave them commands, decrees and laws through your servant Moses." (NIV).
WAS THE SABBATH GIVEN FOR ALL MANKIND TO KEEP PERPETUALLY?
No, - Though Genesis 2:1-3 says that after the Lord had ended all His work He rested on the seventh day and blessed the seventh day and sanctified it, there is not a word about it being given to Adam and Eve as a commandment. You don't hear another word about the Sabbath in the entire book of Genesis. All fifty chapters are silent about the Sabbath.
You do not hear that the righteous Patriarchs, Abraham, Isaac, or Jacob kept the Sabbath. There is a conspicuous silence for 2,500 years after the Fall of man. It is not until after the redemption of God's people Israel out of Egypt when they are safely on the other side of the Red Sea that you read in the Book of Exodus that the Sabbath is mentioned again. (Exodus 16:22-30). Abraham was given commandments and ordinances, but the Sabbath is never mentioned as one of them.
Then the Sabbath is given to Israel and Israel alone. The Sabbath is a covenant sign between God and the nation of Israel. "And the Lord spoke to Moses, saying, "But as for you, speak to the sons of Israel, saying, 'You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you. 'Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the Lord; whoever does any work on the sabbath day shall surely be put to death. So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant. It is a sign between Me and the sons of Israel forever; for in six days the Lord made heaven and earth, but on the seventh day he ceased from labor, and was refreshed." Exodus 31:12-17
Notice that the reason why the Lord links the Sabbath to creation is that He is identifying Himself to Israel as the true and living Creator God. He is separate and apart from all of the other gods of Egypt and of the Gentile world. "Keep the Sabbath, worship Me, for I AM the true, living Creator of the Universe."
Notice also that this Sabbath "SIGN" (Exodus 31:13) is between God and "the sons of Israel" (Exodus 12:15,17) and not for all of mankind.
Nehemiah 9:13-14 indicates that the Sabbath was not given to be kept by anyone until it was given to Israel in the wilderness. "You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good. You made known to them your holy sabbath and gave them commands, decrees and laws through your servant Moses." (NIV).
DOESN'T THE BIBLE SAY THAT THE SABBATH WAS MADE FOR MAN?
"And He was saying to them, "The Sabbath was made for man, and not man for the Sabbath." Mark 2:27. Sabbatarians often use this verse to say that the Sabbath was made for all mankind, but the text doesn't say that. It doesn't say, "The Sabbath was made for "mankind", it says, "the Sabbath was made for man". When the Scripture is meant to be inclusive of all mankind it is clear. See Matthew 28:19; John 3:16; Acts 2:17; I Timothy 2:4; Titus 2:11. These verses clearly indicate that when God offers something to all mankind He clearly offers it to all.
The Sabbath was not offered to all the nations. It was given only to the nation of Israel. Look at Deuteronomy 5:1-15 which gives the commandments to Israel. It is clearly stated that God did not give the Sabbath or other commandments to the fathers before (see verses 2-3).
One writer has brought up the point that this text shows that the Sabbath was not a part of the "moral" Law to be kept by all mankind from the beginning, for it had to be made. It was made in Exodus 16-20. Notice also that this text does not say it was made for man from the "beginning," as was marriage (cf Matthew 19:4ff). WHICH OTHER OF THE TEN COMMANDMENTS HAD TO BE MADE? --NOT ONE! (Gerald N. Wright, Sabbatarian Concordance & Commentary, Star Bible & Tract Corp., 1977, pp. 78-79).
Wright commenting on this passage says: "The other nine [commandments] were (and are) inherently right from the beginning, reflecting God's righteous nature and being naturally a part of man's moral character, who was made in the image of God (cf Romans 2:14). Which command other than the sabbath is lower than man--subject to being set aside under certain circumstances? When, or under what circumstances, can man lawfully commit adultery? Obviously, never! Man's life is not above God's holy and moral laws. Yet even a sheep's life is more important than rigid enforcement of the sabbath (Matthew 12:10-12)!
NO "BURGER KING" SABBATHS - You can't "Have It Your Way" with the Sabbath. God specifies how it was to be kept.
-It was to be kept from sunset to sunset (Lev. 23:32)
-No burden was to be carried (Jer. 17:21)
-No fire kindled (Ex. 35:3)
-No Cooking done (Ex. 16:23)
-The penalty for doing any of these things during the Sabbath was DEATH (Numbers 15).
NO "INSPIRED" WRITER MAKES ANY DISTINCTION BETWEEN THE "MORAL" LAW & THE "CEREMONIAL" LAWS.
"(2) The Sabbath in its nature, is itself a ceremonial law: the moral law is all law which appeals to the conscience, and needs no written revelation; but as to which day to observe, or whether to observe any day at all, conscience is silent. If we are to distinguish between the moral and the ceremonial law, on the ground that one is passed, and the other still in force, then--as the Sabbath is purely ceremonial law--it is passed. But the most important point still remains. (3) I, as a Christian, obey all law that is moral in the Decalogue, not because it is in the Law, but because it is in the Gospel. Worship of God only is enjoined fifty times in the New Testament; idolatry is forbidden twelve times; profanity four times; honor of father and mother is commanded six times; adultery is forbidden twelve; theft six; false witness four; and covetousness, nine times. "The Ten Commandments," as Luther says, "do not apply to us Gentiles and Christians, but only to the Jews." So the Sabbath--except in a single passage where, classing it with the entire law, he declares it has been totally abolished. So the early Church held."
--D. M. Panton, cited in Heresies Exposed, Compiled by Irvine, pp. 164-165.
SOME SABBATARIANS CLAIM THAT THE SABBATH IS THE SEAL OF GOD
The Seal of God is NOT the Sabbath! The Bible tells us clearly that the Seal of God is the Holy Spirit indwelling the believer the moment he is saved.
Ephesians 1:13 says, "And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession--to the praise of his glory."
Ephesians 4:30 warns, "And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption."
2 Corinthians 1:21-22 states "Now He who establishes us with you in Christ and anointed us is God, who also sealed us and gave us the Spirit in our hearts as a pledge."
IS A SABBATH KEEPING CHURCH THE "REMNANT" OR COMMANDMENT KEEPING CHURCH THAT IS SPOKEN OF IN REVELATION 12:17?
Rev. 12:17 says, "And the dragon was enraged with the woman, and went off to make war with the rest of her offspring, who keep the commandments of God and hold to the testimony of Jesus."
In the New Covenant, what are the "Commandments" of God? Does this mean Ten Commandments? NO! The Greek word used for the Ten Commandments is "NOMOS". That word is not used here. The word used here is "ENTELE" and means "teachings".
John clarifies this and actually tells us what the "commandments" are that we are to keep:
I John 5:1-3 says, "Whoever believes that Jesus is the Christ is born of God; and whoever loves the Father loves the child born of Him. By this we know that we love the children of God, when we love God and observe His commandments. For this is the love of God, that we keep His commandments; and His commandments are not burdensome."
These verses are often used to teach people that they must keep the Ten Commandments, especially the Sabbath. However, the Apostle John defines the "commandments" for us. In the prior chapter he defines them explicitly. "Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in is sight. And this is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. And the one who keeps His commandments abides in Him, and He in him..."
I John 3:21-24a.
THE ASSERTION BY SABBATARIANS THAT AT THE COUNCIL OF LAODICEA THE ROMAN CATHOLIC CHURCH changed the Sabbath from the Seventh day to the First day is not true. The Sabbath was not changed at that Council.
What did take place at that Council was an anti-semetic move to make it illegal for a Christian to worship on Saturday. But one needs to note that there were thousands of Christians already worshiping on Sunday, the first day of the week. Many in the early Church worshipped on Sunday:
"Anti-Judaism played its part in second-century Christian polemic against Jewish Sabbath observance, but it does not follow that it motivated the introduction of Christian Sunday worship. For we have already argued that Sunday worship dates back to the first century, while few second-century writers compare and contrast the Jewish Sabbath and the Christian Sunday. Derogatory discussions of the Jewish Sabbath do not usually refer to the Christian Sunday. If Sunday were a recent substitute for the Jewish Sabbath, we should expect far more discussion of the superiority of Sunday to the Sabbath." R. J. Bauckham, From Sabbath to Lord's Day, p. 271, edited by D.A. Carson.
EVIDENCE THAT THE EARLY CHURCH WORSHIPPED ON SUNDAY FROM THE EARLY CHURCH FATHERS
THE EPISTLE OF BARNABAS about A.D. 100 - "Wherefore, also we keep the eighth day with joyfulness, the day also on which Jesus rose again from the dead."
THE EPISTLE OF IGNATIUS - A.D. 107 - "Be not deceived with strange doctrines, nor with old fables, which are unprofitable. For if we still live according to the Jewish Law, we acknowledge that we have not received grace....If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord's Day, on which also our life has sprung up again by Him and By His death."
THE WRITINGS OF JUSTIN MARTYR: A.D. 145-150 - "And on the day called Sunday all who live in cities or in the country gather together in one place, and the memoirs of the apostles or the writings of the prophets are read....But Sunday is the day on which we all hold a common assembly, because it is the first day of the week on which God...made the world; and Jesus Christ our Savior on the same day rose from the dead."
APOSTOLIC CONSTITUTIONS: Church life in the 2nd Century: - "On the day of the resurrection of the Lord--that is, the Lord's Day--assemble yourself together without fail, giving thanks to God and praising Him for those mercies God has bestowed upon you through Christ."
IRENEAEUS: A.D. 155-202 - "The Mystery of the Lord's Resurrection may not be celebrated on any other day than the Lord's Day, and on this alone should we observe the breaking off of the Paschal Feast."
WHO CHANGED THE SABBATH FROM SATURDAY TO SUNDAY? WAS IT THE ROMAN CATHOLIC CHURCH?
"Often the question is asked, "Isn't it paying homage to the Roman Catholic church to worship on Sunday because didn't Constantine change the day of worship?"
It is claimed that Constantine's edict of March 7, 321 changed the day. Constantine's edict reads:
"On the venerable Day of The Sun [venerablili dei Solis] let the magistrates and people residing in cities rest, and let all workshops be closed. In the country, however, persons engaged in agriculture may freely and lawfully continue their pursuits Codex Justinianus, book 3, title 12,3, trans. in Schaff, History of the Christian Church 5th ed. (New York: Charles Scribner, 1902), vol. 3, p. 380, note 1.
PLINY'S LETTER, AD 107
Pliny was governor of Bithynia, in Asia Minor, from AD 106-108. He wrote in AD 107 to Trajan, the emperor, concerning the Christians. This is what he said:
They were wont to meet together, on a stated day before it was light, and sing among themselves alternately a hymn to Christ as God....When these things were performed, it was their custom to separate and then to come together again to a meal which they ate in common without any disorder."
We know the day the early church broke bread on was Sunday. "Upon the first day of the week when the disciples came together to break bread" Acts 20:7.
IN AD 120 THE EPISTLE OF BARNABAS says in chapter 2:
"Incense is a vain abomination unto me, and your new moons and Sabbaths I cannot endure. He has, therefore, abolished these things.
When he speaks of the first day of the week, Barnabas says: "Wherefore, also, we keep the eighth day with joyfulness, the day, also, on which Jesusrose again from the dead" Chapter 25.
JUSTIN MARTYR (140 AD)
Justin's 'Apology' was written at Rome about the year 140, only 44 years after the apostle John received the vision of The Revelation at Patmos.
The Schaff-Herzog Encyclopedia of Religious Knowledge says this about Justin's works:
"In these works Justin professes to present the system of doctrine held by all Christians and seeks to be orthodox on all points. The only difference he knows of as existing between Christians concerned the millennium. Thus Justin is an incontrovertible witness for the unity of the faith in the Church of his day, and the fact that the Gentile type of Christianity prevailed." Quoted by Canright in The Compete Testimony of the Early Fathers, Fleming H. Revell, 1916, pp. 24-25.
NOTE: At this early date, AD 140, the only major difference among Christians was concerning the millennium. At that time they had no disagreement in keeping Sunday, and as you will see, Justin says that was the day on which all Christians worshipped.
In chapter 67 of his first Apology, entitled, "Weekly Worship of the Christians,"writing to the pagan emperor, Justin states:
"...we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought...But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought the change in the darkness and matter, made the world; and Jesus Christ our Savior on the same day rose from the dead."The Ante-Nicene Fathers, Vol. 1, pp. 185-186 (emphasis added).
DIONYSIUS, BISHOP OF CORINTH IN GREECE, (AD 170)
Dionysius was Bishop of Corinth, the Church which Paul raised up and to which he gave the command about Sunday collections, in I Corinthians 16:1-2. He says:
"We passed this holy Lord's Day, in which we read your letter, from the constant reading of which we shall be able to draw admonition." Eusebius, Ecclesiastical History, Bk. 4, Chapt. 23 (emphasis added).
CLEMENT OF ALEXANDRIA, in Egypt, (AD 194)
Clement, writing around AD 194 says:
"He, in fulfillment of the precept, keeps the Lord's day when he abandons an evil disposition, and assumes that of the Gnostic, glorifying the Lord's resurrection in himself" Book 7, Chapter 12 (emphasis added).
IGNATIUS, the third bishop of Antioch, who died in AD 108, wrote:
"If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord's Day, on which also our life has sprung up again by Him... Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for "he that does not work, let him not eat."...let every friend of Christ keep the Lord's day as a festival, the resurrection-day, the queen and chief of all the days [of the week]" "Epistle of Ignatius to the Magnesians," The Ante-Nicene Fathers, vol. 1, pp. 62-63 (emphasis added).
TERTULLIAN of Africa, wrote around AD 200:
In his Apology, Chapter 16, Tertullian says:
"We solemnize the day after Saturday in contradistinction to those who call this day their Sabbath, and devote it to ease and eating, deviating from the old Jewish customs, which they are now very ignorant of."
"Others, with greater regard to good manners, it must be confessed, suppose that the sun is the god of the Christian, because it is a well- known fact that we pray towards the east, or because we make Sunday a day of festivity" The Ante-Nicene Fathers, vol. 3, p. 123 (emphasis added).
NOTE: The early church explained why they prayed toward the east. It was because, "as the lightning which lighteneth from the east and is seen even to the west, so shall the coming of the Son of man be:" that by this we might know and understand that He will appear from the east suddenly" Ancient Syriac Documents, The Ante- Nicene Fathers, vol. 8, p. 668.
DO WE EVEN KNOW THE REAL SABBATH?
In 1582 Gregory XIII found a miscalculation in the calendar and decreed to drop October 5-14 and to drop 3 leap years in every century. In England 11 days (September 3-13) were dropped in 1752, in addition to other changes. (See Heresies Exposed, p. 167).
NEW LIGHT ON CEREMONIAL SABBATHS AND COLOSSIANS 2:16
An unbiased reading of Colossians 2:16 will show that this is talking about not just "ceremonial Sabbaths." The words "ton sabbaton" or "sabbath days"; are the same words translated "Sabbath day" in Exodus 20:8 in the Septuagint (the Jewish translation of the Old Testament into Greek).
Look at Paul's reasoning, "Let no one judge you regarding a,
� festival - yearly Sabbaths,
� a new moon - monthly Sabbaths,
� or a Sabbath day - weekly Sabbaths (or if you wish Sabbath days)"
� CHRIST, he goes on to say is the "Substance", these things were shadows.
When this passage is compared with Galatians 4:9 an obvious connection in Paul's teaching is revealed:
"But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years."
Verse 10 flatly states, "you observe...",
� days (weekly Sabbaths, corresponding to "Sabbath days in Col. 2)
� months (new moons, corresponding to "a new moon" in Col. 2)
� seasons (the 7 feasts, corresponding to "festivals" in Col. 2)
� and years (the sabbatical year and the 50th year of Jubilee)
Obviously Paul is clearing speaking about the observances of all Jewish holy day, including the Sabbath.
SABBATARIANS have long challenged, "Find one verse in the Bible that shows the day of worship has been changed from Sabbath to Sunday."
Well, that statement is part of building a straw man. It is not the issue. The New Testament makes that a moot point because it says it doesn't matter what day you worship on.
Romans 14:5
"One man regards one day above another, another regards every day alike. Let each man be fully convinced in his own mind."
Galatians 4:9-11 "But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? You observe days and months and seasons and years. I fear for you, that perhaps I have labored over you in vain."
Colossians 2:16-17 "Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day--things which are a mere shadow of what is to come; but the substance belongs to Christ."
SABBATARIANS ASK FOR ONE TEXT IN THE BIBLE THAT COMMANDS SUNDAY WORSHIP, HERE IT IS:
LEVITICUS 23:5-11 - Look at verse 11: "'And he shall wave the sheaf before the Lord for you to be accepted; on the day after the sabbath the priest shall wave it.'" The day after the Sabbath is Sunday.
Read on specifically looking at Leviticus 23:15 - "'You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. You shall count fifty days to the DAY AFTER THE SEVENTH SABBATH; then you shall present a new grain offering to the Lord.'" This is the Feast of Pentecost. It was one of the compulsory feasts of Israel.
Note on the day of Pentecost, a Sunday God's people were commanded to worship. God says, "On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be perpetual statute in all your dwelling places throughout your generations." Leviticus 23:21.
If you think this is only applying to "ceremonial" days, Leviticus 23 starts out talking about the weekly Sabbath (see Lev. 23:1-4). It is called an appointed time and a holy convocation, along with all the other feast days of Israel. No distinction is made by God between these holy days and the weekly Sabbath. He includes them as being equally holy. This would mean that under the Old Covenant the First Fruits Sunday and the Pentecost Sunday were as holy and sanctified as Saturday.
If you think this only applies to Israel, that's our point. The Ten Commandment Covenant, --the Old Covenant was made with Israel, and NOT with the Gentiles.
Look at Exodus 31:13, 16 and 17: "But as for you, speak to the sons of Israel, saying, 'You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you....So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant. It is a sign between Me and the sons of Israel forever;..."
References for the 9 "moral" commandments reiterated in the New Testament:
How many times have you heard someone whine, "Judge not, that ye be not judged?" This verse of Scripture from Matthew 7:1 is often quoted out of context by people who are terrified at the idea of someone preaching against sin or pointing out any form of error in anyone, especially in themselves.
As I stood in a voting line one day I overheard a woman justifying her foolish choice for president by saying, "Well, we aren't supposed to judge." Imagine that! Choosing NOT to judge a political candidate on election day! No wonder our nation is in such a mess!
As for Matthew 7:1, the context (verses 1-5) allows judging after you have first judged YOURSELF. Jesus did not make a blanket statement against judgment. He simply pointed out a RULE for judging.
Now, the word "judge" in its various forms (judgeth, judging, judgment, judges, etc) is found over 700 times in God's word. One whole book of the Bible is titled "Judges" for it was written at a time when God raised up judges to lead His people.
As we are about to see, God EXPECTS His people to judge. In fact, you are sinning against God if you refuse to judge! (Read that again, please)
God Expects Us to Judge
"The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment." (Psa. 37:30) A righteous person will talk of judgment. He will not REFUSE to judge. He will talk judgment.
"Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken. Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph." (Amos 5:14-15) How can you hate the evil and love the good if you refuse to judge? You can't. You are SINNING when you refuse to judge.
Our generation is well described in Isaiah 59:8: "The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace." People have refused to judge, so there is no peace.
Paul said in I Corinthians 1:10 to ". . . be perfectly joined together in the same mind and in the same judgment." Why would Paul make such a statement if judging is wrong? In I Corinthians 2:15 Paul says, "But he that is spiritual judgeth all things, yet he himself is judged of no man." Judging is not a sin; judging is a characteristic of being a spiritual person! Satan has been lying to us, hoping that we will NOT judge, because he knows that the right kind of judgment PLEASES God and betters our lives and Christian service.
Someone says, "But should we judge PEOPLE?" Yes, we certainly should. Paul actually REBUKES the Corinthians for NOT judging: "Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?" (I Cor. 6:1-5) If judging is wrong, then Paul needs to confess and repent for misleading these Christians! He clearly told them to JUDGE PEOPLE.
If judging people is wrong, how can we obey Romans 16:17-18? II Corinthians 6:17? II Timothy 3:5-6? I John 4:1? Friend, if judging is wrong, then God has contradicted Himself and His words cannot be trusted!
Notice Malachi 3:18: "Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not." WOW! Does that sound like it is wrong to judge?
What about Revelation 2:2? " I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:" Why would the Lord be pleased with these Christians if judging was wrong? Is it not impossible to find someone a "liar" without judging them?
If the Bible is clear about anything, it is clear about the importance of judging on a regular basis in order to properly serve and honor God. To ignore this fact is to ignore all of the Scripture just presented and also the rest of the Bible. God expects us to judge.
God's Rules for Judging
Now I do not wish to imply that we should spend all of our time judging. Sometimes people judge when they have no business doing so. In John 7:24 Jesus tells us to judge RIGHTEOUS judgment. This can only be done by following the rules that God has established in His word. Here follow seven good rules from Scripture:
Judge Scripturally
Isaiah 8:20 says, "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them." Our standard is God's word, not our feelings, our traditions, or our opinions. Right and wrong should always be determined by God's word.
Don't Judge When God's Word Is Silent
If God's word is silent about a subject, then you may not have to judge at all. Don't rush to judgment on an issue when the Bible says very little or is silent about it. Don't make more of a matter than God makes of it. A good example of this is found in Colossians 2:16: "Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:" That is, these are not subjects of great importance today, so let's not make these great issues of judgment.
Pray for Good Judgement Ability
When Solomon received his kingdom he asked God to "Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?" (I Kings 3:9) James 1:5 says, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." We should pray for good judgment ability.
Don't Respect Persons
Proverbs 24:23 says, "These things also belong to the wise. It is not good to have respect of persons in judgment." Treat all parties fairly without favoring anyone, such as family members or friends. A truly fair judge is blind and deaf to any outer influence. (Isa. 42:1, 19-21)
Judge in Truth
Do not judge another when you do not have all the relevant facts. Jeremiah 5:1 says, "Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it." A true judge is one who seeks the truth. If you must judge, be sure and get all the facts. A Japanese proverb says to "search seven times before you judge."
Judge Mercifully
Remember the words of Jesus in Matthew 7:2: "For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." You'll reap what you sow (Gal. 6:7-8). If you are swift and harsh in judging others, then God will see to it that you receive the same from others. Has God not been very merciful to you, even though you deserved it not? Likewise, you should exercise mercy toward others.
Don't Forget to Judge Yourself
I Corinthians 11:30-31: "For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged." If you are a true Christian, then you belong to God. You are God's child. If you refuse to judge and improve yourself as a child of God, then God will take it upon Himself to judge you. Many of the troubles that we face in life are nothing more than God's way of judging us since we often neglect to judge ourselves.
Wouldn't it be amazing if every Christian actually took time to judge themselves before judging anyone else? In Matthew 7:4-5, Jesus says, " Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye." A good judge will not fail to judge himself.
Seventh-Day Adventism (SDA) arose from the aftermath of the Adventist movement of the mid-1800s. "Seventh-day" refers to the focus on sabbath, or Saturday worship. "Adventist" refers to the SDA belief that they are the fulfillment of prophecies pertaining to the latter days remnant and the coming of Christ. The world was predicted to end in 1844 with the Second Coming of Christ, by William Miller, a New England Baptist itinerant preacher. Miller's followers condemned all the churches of the day as apostate and "Babylon," and warned Christians to come out of them. A great many did, and the "adventist" movement was born and grew rapidly (Melton, J. Gordon, Encyclopedia of American Religions, Vol. 2, pp. 21�22).
Christ did not appear in 1844. After this "Great Disappointment," one "little flock" still insisted the date of their original predictions had been correct. They decided the event marked by 1844 was not the Second Coming, but the entrance of Christ into the Holy of Holies in the Heavenly Sanctuary. There, they said, He began the "Investigative Judgment." (See #6 below.) This doctrine was received and endorsed by Ellen G. White (Ibid., p. 680).
From 1844 to 1851, the group taught the "shut door" doctrine, based on Jesus' parable of the ten virgins. Anyone who had not accepted the Adventist message by the time Jesus entered the Holy of Holies was to be shut out permanently, as were the five foolish virgins. Cut off from the Bridegroom, they could not join the Adventists or have any hope of eternal life. Ellen White not only approved and taught this doctrine, but her first vision experience (she claimed over 2,000 visions) was largely responsible for its being received by the Adventist group (Brinsmead, Robert, D., Judged by the Gospel: A Review of Adventism, pp. 130�133).
By 1846, the group had adopted the Seventh-Day Baptists' view that the Saturday Sabbath must be observed by Christians. A highly elevated form of this doctrine, together with the doctrine of the Investigative Judgment, became the hallmarks of Seventh-Day Adventism. In 1850, James and Ellen White began publishing a magazine, The Review & Herald, to disseminate Adventist and Sabbatarian doctrines. This helped many of the remaining "Millerites" to coalesce into a distinctive body, which adopted the name of Seventh-Day Adventist Church in 1860, and formally incorporated in 1863, with approximately 3,500 members in 125 congregations (Encyclopedia of American Religion, Vol. 2, p. 681).
Ellen G. White (1827-1915) never held official title as the head of the SDA church, but was one of its founders and acknowledged spiritual leader. She rather disingenuously declined to claim the title of "prophet," calling herself a "messenger" instead (P.G. Damsteegt, et al., Seventh-day Adventists Believe � A Biblical Exposition of 27 Fundamental Doctrines, 1988, p. 224). But she claimed to have the "spirit of prophecy," and that her messages were direct from God for the guidance and instruction of the church. With her knowledge and consent, others called her a prophet and an inspired commentator of Scripture1, and even "the Spirit of Prophecy" (Maurice Barnett, Ellen G. White & Inspiration, pp. 5�17). Having only a third grade education, Ellen White said for years she was unable to read, bolstering the claim that her beautiful prose was inspired by God. However, it has been discovered that she not only read, but plagiarized other Christian authors throughout virtually all her writings. The sad facts of this matter have been thoroughly and indisputably established in several books. (e.g., see Walter Rea, The White Lie; and Judged by the Gospel, pp. 361�383).
As of year-end 1999, the SDA church claimed more than 10.9 million members worldwide in 46,700 churches; there are more than 900,000 Adventists in the U.S. and Canada (making the SDA one of the fastest growing "churches" in the world -- membership up over 10% in 1999). While headquartered in Washington, D.C., SDA employment worldwide totals nearly 166,000, not including 13,815 ordained ministers. (Contributions in 1999 totaled $1.6 billion.) SDAs claim to be working in 725 languages and over 1,000 dialects. They have a large investment in publishing and education -- they operate 56 publishing houses and support 549 medical units (696 including 117 nursing homes and retirement centers and 30 orphanages); and 5,846 primary and secondary schools, colleges, and universities (with total enrollment of over a million students). They also broadcast over Adventist World Radio more than 1,000 hours per week of programming in more than 40 languages from 18 transmitters in seven international locations, and have almost 13 million students enrolled in its more than 110,000 "Sabbath Schools" (11/2001, SDA Internet web site). (The SDA church also publishes two of their own Bible "translations": The Study Bible and The Clear Word Bible.)
SDA is organized as a representative democracy. Lower echelons elect representatives to higher units; determination and administration of policy and enforcement of doctrinal orthodoxy is imposed from the top down. President and Executive Committee of General Conference are standing chief administrative offices. Lower administrative units are the General Conference, Divisions (over continents), Union Conferences, local Conferences, and congregations.
In the late 1950s, cult expert Walter Martin, founder of the Christian Research Institute, in collaboration with neo-evangelical Donald Barnhouse, made an extensive investigation of the teachings (doctrines) of Seventh-Day Adventism. Their purpose was to determine whether to classify SDA as part of the evangelical community, or to go along with the majority of evangelicals and treat SDAs as cult members (thereby requiring evangelicals to exercise Biblical separation). (In the 1955 edition of The Kingdom of the Cults, Martin originally did classify SDA as cultic.) Martin and Barnhouse concluded that SDA was within the bounds of Christian orthodoxy. Walter Martin, in his article in the 12/19/60 Christianity Today, said: "That Adventists should be recognized as Christians and that fellowship should be extended to them we do not deny" (p. 15).
Among those adamantly opposing that conclusion was Biblical scholar Dr. John Whitcomb, Jr., then of Grace Theological Seminary. Detailed below is Whitcomb's reasoning* for his classification of SDA as a [anti-assurance, Sabbath-keeping, Law-enslaving] cult:2
1. Source of Authority. Ellen G. White claimed to be, "a lesser light to lead men and women to the greater light." The official SDA Questions on Doctrine (Q.D.) states that, "the Holy Spirit opened to her mind important events and called her to give certain instructions for these last days, and inasmuch as these instructions, in our understanding, are in harmony with the Word of God, which Word alone is able to make us wise unto salvation, we as a denomination accept them as inspired counsels from the Lord" (Q.D., p. 93). (Emphasis added.) Mrs. White claimed to have received more than 3,000 "inspired counsels from the Lord" (i.e., visions) between 1844 and 1868. (From these "visions," she produced over 100,000 handwritten manuscript pages from which were published 54 books!) Therefore, SDAs have a new source of authority in their lives -- according to SDA's dogma, if an SDA does not accept Mrs. White as infallible, they have no salvation!
2. Mankind. Seventh-Day Adventists do not believe that the whole man or any part of him is inherently "immortal" (Q.D., p. 518). SDAs believe in "soul sleep" for the saved (i.e., no conscious existence from the time of death until the resurrection), and annihilation for the wicked (i.e., the body and soul are destroyed at death rather than experiencing everlasting torment). How, then, can one get to heaven?: SDAs believe that one can have immortality only on the condition that he comes to Christ through Ellen G. White; i.e., a works program, following salvation by grace with light of revelation through Ellen G. White as the infallible guide to Holy Scripture, apart from which one cannot have immortality.3 Then, at resurrection day, the body will be re-created (necessary because of soul sleep) for all those who believe in White's guidance and teachings (while non-SDAs will remain in "soul sleep" forever; i.e., will cease to exist [annihilated] and will not suffer everlasting torment).
3. Christ. Mrs. White: "Christ took upon His sinless nature our sinful nature ... Christ took human nature and bore the infirmities and degeneracy of the race. He took our nature and its deteriorating condition" (Q.D., pp. 654-656) (cf. Jn. 14:30). According to SDA, then, Christ acquired a sinful nature! Of course, if this could have been so, there could have been no sinless sacrifice, no hope for sinners, and no Savior.
4. Atonement. "Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ" (E.G. White, The Great Controversy [TGC], 1911, p. 623; TGC has since been retitled and published as America in Prophecy, 1988). SDA teaches that, though saved by grace, we are kept by the Law (i.e., "partial atonement"). Therefore, one must keep Old Testament dietary and ceremonial laws, paying particular attention to keep the Saturday Sabbath and the Ten Commandments, and most importantly, making sure to faithfully pay the tithe.
Even when speaking of being saved by the righteousness of Christ, Adventist writers refer to imparted righteousness, seldom to the Biblical concept of imputed righteousness. Calling it "Christ's righteousness," while insisting on the believer's perfection of character as a prerequisite to salvation, is at worst a thinly veiled works salvation, or at best an attempt to mix grace and works, something the Bible says is impossible to do (Rom. 11:6). Mrs. White's words are crystal clear -- one will not be forgiven until all sins are eradicated from one's life and one's character is perfected. Precisely the same heresy is found (besides many others) in Mormonism. It is not the salvation by grace alone through faith alone offered in the Bible.
5. Baptism. "� Christ made it clear that He required baptism of those who wished to become part of His church, His spiritual kingdom"; "In baptism believers enter into the passion experience of our Lord"; "� [B]aptism also marks [a] person's entrance into Christ's spiritual kingdom. � it unites the new believer to Christ.� Through baptism the Lord adds the new disciples to the body of believers -- His body, the church.� Then they are members of God's family" (SDAs Believe �, pp. 182, 184, 187).
6. The Investigative Judgment. According to SDA theology, beginning on October 22, 1844, Christ entered upon the "judgment phase" of His ministry, whereby He blots out sin: [The SDA doctrine of the "Investigative Judgment" rests on Ellen G. White's claimed revelation that Christ entered the heavenly Holy of Holies, not at His ascension, but in 1844, wherein He then began to investigate the records of human works (TGC, pp. 362-373) (cf. Heb. 9).] "When Christ, by virtue of His own blood, removes the sins of His people from the heavenly sanctuary at the close of His ministration, He will place them upon Satan, who, in the execution of the judgment, must bear the final penalty" (TGC, p. 422). Satan, thereby, becomes the scapegoat of Leviticus 16. This lack of clear distinction between the forgiveness of sins and the blotting out of sins, makes it impossible for anyone to know, even in the hour of his death, whether he is saved or not. (SDAs are not "allowed" to experience assurance of salvation, because then there would be no pressure on them to keep the Old Testament law, as interpreted by Ellen G. White, and especially no pressure to pay the tithe.) Moreover, the concept that the sins of all men are to be laid on Satan, assigns to Satan an indispensable role in the blotting out of sin, thus nullifying the all-sufficiency of the finished work of Christ. [When Jesus said on the cross, "It is finished," i.e. completed, paid in full, it cannot be that there is yet another salvation event more than 1,800 years later, just as essential to salvation as Christ's death on the cross, in which one must believe in order to be saved. This is clearly "another gospel" (Gal. 1:6�9).]4
The "Investigative Judgment" and the "Scapegoat Theory of the Atonement" are, by themselves, so non-Biblical as to contradict Galatians 1:8-9. It is "another gospel," about which the Apostle Paul wrote, "let such be anathema" (i.e., cursed/condemned). Yet according to Ellen White, one must believe this doctrine to be saved:
"Those who would share the benefits of the Savior's mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God � The subject of the sanctuary and the Investigative Judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position [in the Holy of Holies] and work [Investigative Judgment] of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs for them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God � All who have received the light on these subjects are to bear testimony of the great truths which God has committed to them. The sanctuary in heaven is the very center of Christ's work in behalf of men � It is of the utmost importance that all should thoroughly investigate these subjects � The intercession of Christ in man's behalf in the sanctuary above is as essential to the plan of salvation as was His death upon a cross. By His death He began that work which after his resurrection He ascended to complete in Heaven" (TGC, pp. 488�89; emphasis added).
7. The Sabbath. "In the last days, the Sabbath test will be made plain. When this time comes, anyone who does not keep the Sabbath will receive the mark of the beast and will be kept from heaven" (TGC, p. 449); "� [T]he divine institution of the Sabbath is to be restored � The delivering of this message will precipitate a conflict that will involve the whole world. The central issue will be obedience to God's law and the observance of the Sabbath. � Those who reject it will eventually receive the mark of the beast" (TGC, pp. 262�63). In one of her most revered works, Ellen White wrote that Sabbath observance would be the "line of distinction" in the "final test" that will separate God's end-time people who "receive the seal of God" and are saved, from those who "receive the mark of the beast" (The Great Controversy Between Christ and Satan, p. 605). Describing a supposed vision direct from God, Ellen White wrote, "I saw that the Holy Sabbath is, and will be, the separating wall between the true Israel of God and unbelievers" (Early Writings, p. 33; emphasis added). She also wrote of some Adventists failing to understand that "Sabbath � observance was of sufficient importance to draw a line between the people of God and unbelievers" (Ibid., p. 85).
SDAs have, thereby, made Sabbath-keeping a criterion for a personal relationship with the Lord -- even to the extent of one's salvation! Why? Because, according to SDAs, we are all to be under strict adherence to Old Testament Law, including the Ten Commandments, of which the fourth one says, "keep the Sabbath." (This Sabbath-keeping requirement was supposedly confirmed in a vision received by Ellen G. White, rather than by study of the Bible.) SDAs believe that "Sunday-keeping" will be the mark of the beast in the future.
8. Ellen G. White, the Prophet. Many rank-and-file SDA members deny that their organization any longer decrees Ellen G. White a God-inspired prophet. Yet in SDA official publications, the SDA church continues to defend Ellen White legends, and maintain there was no difference in the degree of inspiration she received from that received by Bible writers (Review & Herald, 4 October 1928, p. 11; "Source of Final Appeal," Adventist Review, 3 June 1971, pp. 4�6; G. A. Irwin, Mark of the Beast, p. 1; "The Inspiration and Authority of the Ellen G. White Writings," Adventist Review, 15 July 1982, p. 3; Ministry, October 1981, p. 8 (5); see also, Judged by the Gospel, pp. 125�130). And in the SDA June 2000, General Conference, the church voted to more aggressively affirm and support the "Spirit of Prophecy through the ministry of Ellen White" (Adventist Today, [online: July 2000]).
* Besides relying heavily on the work of Dr. Whitcomb (1988 Syllabus notes), some of the material in this report has also been excerpted and or adapted from: "Seventh-day Adventist Church Profile," Timothy Oliver (Watchman Fellowship Profile, 1996).
1 The Bible lists six identifying marks of false prophets, any one of which is sufficient for identification: (1) through signs and wonders they lead astray after false gods (Dt. 13:1-4); (2) their prophecies don't come to pass (Dt. 18:20-22); (3) they contradict God's Word (Isa. 8:20); (4) they bear bad fruit (Mt. 7:18-20); (5) men speak well of them (Lk. 6:26); and (6) they deny that Jesus, the one and only Christ, has come once and for all in the flesh (1 Jn. 4:3), thereby denying His sufficiency in all matters of life and godliness (2 Pe. 1:3). Most cults are founded upon false prophecies, which, if pointed out, offer an effective way to open blind eyes and rescue cultists. SDA originated with similar false prophesies about Christ's coming. It began with William Miller's prediction that Christ would return in 1843 (revised to October 22, 1844). Miller admitted his error. However, SDA prophetess Ellen G. White (EGW), who had repeatedly endorsed Miller's prophecy, insisted that Christ had indeed come, but not to earth. Instead, He had entered "the holy of holies" in heaven "to make an atonement for all who are shown to be entitled to its benefits" (The Great Controversy, p. 480).
Number 17 of the "Fundamental Beliefs of Seventh-Day Adventists" states: "The Gift of Prophecy: One of the gifts of the Holy Spirit is prophecy. This gift is an identifying mark of the remnant church and was manifested in the ministry of Ellen G. White. As the Lord's messenger, her writings are a continuing and authoritative source of truth which provide for the church comfort, guidance, instruction, and correction." Yet EGW made numerous false prophecies: that "Old Jerusalem never would be built up" (Early Writings, p. 75), that she would be alive at the Rapture (Early Writings, pp. 15-16), that Christ would return before slavery was abolished (Early Writings, pp. 35, 276), that Adventists living in 1856 would be alive at the Rapture (Testimonies for the Church, Vol. 3, pp. 131-132), and many more. Nevertheless, SDAs revere this false prophet's writings as if they were Scripture. [Return to Text]
2 Nevertheless, SDAs are continuing their efforts to be identified as "evangelical Christians." As an illustration of this effort, SDAs were very prominent at the annual meetings of the Evangelical Theological Society (ETS) held in San Francisco, November 19-21, 1992. They presented themselves in the printed program as the Adventist Theological Society (ATS). During the meetings, they conducted at least eight workshops/seminars open to all the members of the ETS, as well as a general meeting of their own ATS on Saturday morning, November 21st. Likewise, at the 1/97 National Religious Broadcasters Convention, the SDA's "Voice of Prophecy" booth provided books and tapes of their programs, but there was no indication that this was an SDA organization. Christians need to be aware that cult groups like SDA often use the same Christian-sounding terminology, but the meanings of the words have been redefined. [Return to Text]
3 Many quotes could be given to prove that EGW taught salvation by works. Here are a few:
(a) "Our acts, our words, even our most secret motives, all have their weight in deciding our destiny ... though ... forgotten by us, they [our works] will bear their testimony to justify or condemn" (TGC, pp. 486-490).
(b) "When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life ..." (TGC, p. 483).
(c) "Each one of you needs to ... [be] working with your might to redeem the failures of your past life. God has placed you in a world of suffering to prove you, to see if you will be found worthy of the gift of eternal life" (Testimonies for the Church, Vol. 3, p. 530). [Return to Text]
4 This teaching of the "Investigative Judgment" is the foundational doctrine and major heresy of Seventh-Day Adventism: that the atonement was not complete on the cross, but was begun in heaven in 1844 and depends upon our works. According to Ellen G. White (EGW), the blood of Christ, instead of making "an atonement for the soul" (Lv. 17:11) and "cleans[ing] us from all sin" (l Jn. 1:7), brought sin into heaven: "[O]ur sins are, in fact, transferred to the heavenly sanctuary by the blood of Christ" (Spirit of Prophecy, Vol. 4, p. 266). Thus, Christ had to begin the work of cleansing the heavenly sanctuary (of sins His blood had brought there!) through the "Investigative Judgment." EGW declared that "Ministers who would not accept this saving message" were hindering God's work and "The blood of souls is upon them" (Early Writings, p. 234). Millerites who adopted this delusion became Seventh-Day Adventists. The whole concept of the Investigative Judgment is antithetical to the Gospel. Jesus did not wait until 1844 to enter the Holy of Holies in heaven (Heb. 1:3; 6:19�20; 8:1; 9:6�12, 24; 12:2). Neither is He still making an atonement in heaven (Heb. 9:25�26; 10:11�14). The Investigative Judgment proposes to "vindicate the justice of God in saving those who believe in Jesus," by showing they were "loyal," "penitent," and "faithful" commandment keepers. This is an outrage. God's justice in saving sinners is vindicated by Christ's death on the cross, period (Rom. 3:24�26). [Return to Text]
5 The SDA Church made this statement in their Ministry magazine of October 1981, and have never retracted it -- "We believe the revelation and inspiration of both the Bible and Ellen White's writings to be of equal quality. The superintendence of the Holy Spirit was just as careful and thorough in one case as in the other" (June 1997, The Baptist Challenge). (Bold added.) This sounds like SDAs also believe that Mrs. White is inerrant.
dear hitman and raven, i think i just have one question for you both.. as i cant read all these long long posts.smile
okay heres my question..
when you became saved did you: did you admit that you were a sinner and did you ask for forgiveness from said sins.. did you also tell JESUS that you believe in HIM and that you believe HE came and lived here on earth and then died on the cross for your sins.. and that you believe that HE rose again on the third day and is now sitting at the right hand throne of GOD to intercede on your behalf for your sins? did you truely believe?
cause thats all it takes for your salvation. and you keep it the same way you got it..
now i do advise to become baptised as soon as is possible afterwards..
Yes, cattle....I did. It took me 20 years of my christian life. It got to the point where I could see no point in living this life without God. Everything is vanity and grasping for the wind without God. There is absolutely no reason to live this life unless you are full of pride, which is something I don't have much of. And I'm sorry for the long posts...but here comes another one...I just think it's unfair for someone that does not understand another's beliefs to start throwing "evidence" of cult-hood at them. So I have to defend my faith. What worries me is that they don't even read my posts, lol. But I know someone will. I don't think anybody watched the video that posted on here...I was hoping they would and save me a lot of explaining...but nooo....now I have a whole book that I have to refute...with books of my own...man, I have better things to do with my time....oh wait...no I don't...
